4th Petition of Lord’s Prayer
Thanksgiving

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    This holiday has been set aside by our government for the giving of thanks, especially for our national and temporal blessings.  Interestingly, Thanksgiving first became a national holiday in 1863, right in the middle of the conflict and bloodshed of the Civil War.  Abraham Lincoln saw God’s providence in the pivotal victories at Gettysburg and Vicksburg, and proclaimed a day of thanksgiving and praise “to our beneficent Father who dwells in the heavens.”  There is certainly something in that for us to learn today about giving thanks even in the midst of conflict and troubles.  And so as we think about all of our temporal blessings, it seems fitting that we consider and meditate on the 4th Petition of the Lord’s Prayer.  If you would, please turn to the back of your bulletins and answer aloud the questions that I will ask you from the catechism.  What is the 4th Petition of the Lord’s Prayer?

“Give us this day our daily bread.”
What does this mean?
God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving.

    Let’s stop there for a moment.  “God certainly gives daily bread to everyone without our prayers, even to all evil people.”  Think about what that means.  It means that God’s goodness is not dependent on you or your praying.  The Scriptures say that He causes His sun to rise on the evil and the good, and He sends His rain on the righteous and on the unrighteous.  The Lord is good.  Period.  If you stop praying, He’s not going to stop being good.  So don’t think that your praying is the key element that gets God to do things, as if we can manipulate Him to do what we want.  The truth is that very often it seems to be the unfaithful and the unscrupulous who are doing better at acquiring daily bread than Christians!  In fact most of Psalm 73 is a lament at how prosperous the wicked often are.  And yet the Psalm also confesses trust in the ways of the Lord, who brings down the unrepentant to utter desolation and destruction in the end.  So, we don’t pray “Give us this day our daily bread” in order to make God do something He otherwise wouldn’t.

    But that raises the question, “Why should we pray for daily bread at all, then?”  We do so because in praying this petition, we are drawn to turn our hearts toward our merciful and generous God, to remember that He is the One who gives us our daily bread and all things, and we learn in that way to give Him thanks and honor as our gracious Lord.  God gives us this prayer not for His benefit but for ours, so that we might learn to look to Him for all our needs and trust in Him and cling to Him, lest we forget about Him and turn away from Him and begin trusting in ourselves, to our own destruction.  That’s the real danger that we face as fallen sinners, isn’t it?  To think we’ve gotten where we are in life by our own sweat and hard work and good choices and intelligence.  That’s especially a danger when times are tough.  If we’re doing OK, we can become proud that we put ourselves in a better place than those who are struggling.  But if we’re struggling, we can burden ourselves with all this overwhelming guilt as if it’s all up to us and we’re the ones who control everything–and then we become overwhelmed with anxiety and worry and finally depression.  In both cases, whether it’s pride or despair, thanks toward God and faith in Him is completely lacking.  There is no looking to Him as the source of every blessing for which we should give thanks.  

    Moses warns us in particular against pride in the OT reading, “Beware that you do not forget the Lord your God by not keeping His commandments, lest you say in your heart, ‘My power and might of my hand have gained me this wealth.’” When we are unthankful, it is because we have forgotten that every good thing that we have in our life is an undeserved gift from our merciful heavenly Father, for which we should thank and praise, serve and obey Him.

     One way you’ll be able to tell that most people don’t really get this point, even on Thanksgiving Day, is in the way they talk about giving thanks.  I’ve said this before, but it’s worth repeating, because it’s key:  If you listen carefully, you’ll notice that while people may talk about what they’re thankful for, there’s almost no talk about who they’re thankful to.  There’s no mention of the one who receives our thanks, no mention of God or the Lord.  Or else they’re just expressing thanks to other people, which is fine, but entirely misses the point of the holiday.  Thanksgiving, then, becomes God-less.  Sometimes I think when people say they’re thankful for something, they just mean they’re glad they have it or they feel lucky.  So be sure when you talk about what you’re thankful for that you say, “I’m thankful to God for this or that.”  For ultimately it’s not our giving of thanks, but who we’re giving thanks to that matters.

    Let’s continue with the catechism:  
What is meant by daily bread?
Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like.

    As I’ve already been indicating, when we pray for daily bread, we are asking for more than just food.  We are also praying for everything that is necessary for us to receive and enjoy that food.  It’s hard to enjoy your daily bread when you’ve got rude neighbors or a grouchy spouse or bad health or violence in the streets.  And so when we give thanks for daily bread, our hearts and minds should think beyond the turkey and stuffing on the table, and consider also the farmer’s field and the weather and the trucker who transports and the baker who bakes and the store which sells and the employment by which we earn our money to buy and civil order in society and so forth.  All of this is in God’s hands.  All of this is what we need and ask for in this petition so that our bodily needs might be provided for.

    And yet, we should never forget that this petition comes in 4th place in the Lord’s Prayer, not 1st or 2nd or even 3rd.  That is meant to teach us something, namely, that daily bread is not the most important thing.  First comes God’s name, God’s kingdom, God’s will; and only then comes the daily needs of this life.  You see, the Lord preserves and protects life not simply because He created it, but especially in order to save it for eternity.  The reason He feeds even the wicked and the unbeliever is so that the unbeliever might repent and believe.  That is His will–not just to provide for you for a time, but to have you with Himself forever.  

    And so our receiving of daily bread is ultimately meant to draw us to the even more important receiving of the Bread of Life, our Savior Jesus Christ.  Just as God provides food for both the good and the evil, so also our Lord Jesus died on the cross for all, for the morally upright and for the immoral, for the noble and the shameful, for those who believe in Him and for those who do not.  The Lord is good, and His goodness is shown in His mercy toward people like us, that He took the punishment for all of our ingratitude and pride and sinful self-love, and by His suffering and death He forgave us and freed us from eternal judgment.  This is the greatest blessing for which we give thanks today, that the Living Bread from Heaven has been given to us, Bread which we may eat of and never die.  As Jesus said, “Whoever eats of this bread will live forever.  And the bread which I shall give is My flesh, which I shall give for the life of the world.”  It’s no coincidence that we pray  “Give us this day our daily bread” in the liturgy right before we receive Holy Communion.  For that petition (and indeed every petition of the Lord’s Prayer)  is answered most perfectly in the Sacrament of Christ’s body and blood, given and shed for our forgiveness.  

    And so our Lord exhorts His disciples and you in today’s Gospel: Don’t rejoice simply in the fact that the spirits are subject to you, that you have certain spiritual or material gifts.  Don’t simply give thanks to God for your house or car or job or family--and don't despair if you don't have all these things.  Rather, rejoice especially in this, that He has written your names in heaven by the blood of Christ.  You who are in Christ are in the Book of Life.  You are saved and redeemed and reconciled to God.  You are His baptized chosen ones.  And if you have that, you have it all–even if you’re unemployed or struggling to pay the bills, even if your health is failing, even if there’s conflict in your life or in your home or workplace.  In Jesus you have the unimaginable riches of heaven.  In Him you have the perfect health of His resurrection life and His victory over the grave.  You are children of God’s kingdom and citizens of heaven.  So it is written, “If God is for us, who can be against us?  He who did not spare His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?”  That’s how St. Paul could say in today’s Epistle, “I have learned the secret of being content in any and every circumstance, whether well fed or hungry, whether living in plenty or in want.  I can do all things through Christ who strengthens me.”  

    God grant that Paul’s faithful attitude may also be your own, that your prayers and petitions may be filled with thanksgiving to God for all of His fatherly love toward you.  “Give thanks to the Lord, for He is good, and His mercy endures forever.”  Amen. 

Last Sunday in the Church Year
Matthew 25:1-13

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    Most of us like a good comeback story–somebody made a terrible decision that messed up their life, or lost badly in sports, or failed at something.  But then instead of that being the end of the story, they change, they turn things around, they humbly learn from their faults, and things are made right and good in the end.  Deep down we believe everyone deserves a second chance–for we know how many times we ourselves have needed second chances.

    And in many ways, that’s very much a Scriptural notion.  We heard in last week’s epistle about how the Lord’s delay in His return is because of His longsuffering patience and His desire that all come to repentance.  He doesn’t want anyone to perish eternally, but for all to be saved and come to the knowledge of the truth.  We know that parable where even the workers hired at the 11th hour receive the denarius of salvation.  Our God is indeed the God of the second chance, and the third and the fourth and the 490th chance.  He is a God of patience and forgiveness and grace.

    However, there will come a time when 2nd chances will finally run out.  Jesus’ parable of the 10 virgins teaches that.  They only had one opportunity to get it right.  And when the bridegroom comes late, the oil of the foolish has run out, the storekeepers’ shops are closed, and the door to the marriage feast is shut–and there are no do-overs or turning back the clock.

    This, then, is one of the messages of today’s Gospel.  We dare never presume upon the grace of the Lord.  What a foolish thing it is to say, “I’ll take the things of God more seriously in a few years, later on.  Right now I’ve got to focus on other things.”  Tell me: how do you know you’ve got a few years to work with?  Do you know the day of the Lord’s return or the day of your death?  How can you give so much attention to your worldly loves and assume that the things of the Lord can be taken care of at some point in the future?  It is a foolish notion to think that you can schedule your repentance and put it off for later.  That is perhaps the most silly and dangerous thing of all.  If you are willfully clinging to your sin now, willfully putting off repentance until some nebulous future point, what makes you think your heart will suddenly be repentant later?  Resisting the work of the Holy Spirit is a dangerous game.  It numbs the conscience and deadens faith until finally you no longer feel your need for repentance or forgiveness or Jesus at all.

    Now is the time; now is the day of salvation.  Now is the moment for repentance and watching and receiving the Lord’s gifts.  Now is the time to be wise in this foolish age.  

    In the Scriptures, wisdom is not equated with a high IQ or great learning. One may be wise without being academically smart.  Many of you have seen this in folks from generations past, who may have only finished gradeschool, but who had a humble and insightful wisdom that some with doctorates don’t possess today.  In the Bible real wisdom is seeing things–seeing all of life–from God’s perspective, having the mind of Christ as St. Paul puts it.  Our Lord tells the story in Matthew 7 of the wise man who builds his house on the rock. Jesus says, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.”  In other words, the wise man knows that only a life built on the words of Jesus will endure, for even though the heavens and the earth pass away, His words will never pass away.  It is no wonder, then, that Moses prays in Psalm 90 saying, “So teach us to number our days, that we may gain a heart of wisdom.”  Moses’ prayer is not simply that we might be smart, but that we might see our fleeting days from God’s perspective.

    Five of the virgins are wise.  They do not merely live for the moment; they live with their hearts set on this most important wedding event.  They do not know at what hour the bridegroom will come and lead them into the wedding hall.  They do not know when the party will begin.  But they know that the bridegroom is on His way and that they are his invited guests.  So their lives are lived toward that wedding.  Nothing else is as important as that event.  So they are prepared for the wait. They check their lamps. They buy extra oil. Their flasks are full.

    No doubt they seemed a bit foolish carrying around those extra jars of oil.  Perhaps they were told to stop burdening themselves, to loosen up and have a good time and not to be so extreme or obsessive.  Nevertheless, these wise women paid attention to the oil; they were prepared for the delay. And when the bridegroom finally arrived, they were ready to take part in the marriage feast.

    For the five foolish virgins it was too late. There was no more opportunity to purchase oil. They were unprepared for the feast and unable to enter into the joy of the celebration. The door was shut, and they were excluded.

    What does this mean for you? Jesus’ own explanation of the parable says it all, “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”  Watching does not mean that you should be speculating about the day or the hour.  History is full of failed predictions about the end.  All you are given to know is that Jesus’ return will come suddenly and unexpectedly, like a thief in the night, like the flood in Noah’s day, like the destruction of Sodom and Gomorrah.  What you are given to do is to watch, to be ready, to devote yourselves to the worship of Christ and the receiving of His gifts.  

    To watch is to believe and to hope in His promises.  The Word of God is the lamp to our feet and the light to our path.  It is filled with the oil of the Holy Spirit, who makes us wise unto salvation and keeps the flame of faith in Christ burning brightly. To watch is to be vigilant about the things of Christ, the life-giving gifts which He purchased for us with His holy and precious blood.

    A church that ceases to watch will lose the Gospel. A church that becomes lazy or complacent regarding God’s doctrine is in danger of losing the teaching of Christ, falling from faith.  Therefore, the Apostle Paul writes to Pastor Timothy and all pastors: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers” (I Tim. 4:16). Our watching is not a gazing up into the heavens, but attentiveness to the voice of our Good Shepherd as He speaks to us in His Word.  We are now living in that evil age which Paul spoke about when he said, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from the truth to wander into myths” (II Tim. 4:3). We are to watch by holding fast to God’s Word, hearing it, learning it, and taking it to heart.

    Right now is the evening of the wedding feast, when second chances are still available.  Right now is the time when you still have access to the oil; it is available to you in overflowing abundance. For the forgiveness of sins purchased by our Savior through His atoning death on the cross is enough for the whole world, for all of you; it covers every single one of your sins–none left out. There is no shortage of supply in His grace and mercy. This oil of the Holy Spirit is distributed now in the preaching of the Gospel and the ministering of Jesus’ body and blood in the Holy Supper. The wise cannot get enough of these.  They never say, “Oh, I can skip that stuff for a few weeks.”  For they always desire more of Jesus.  And the more we get of Him, the more ready and eager we are to receive Him when He comes again in glory.  Remember that the One who is coming is your Redeemer.  He is the One who in His first coming willingly suffered for you in weakness to break the power of the curse over you. He is the One who loves you and forgives you.  He is the One who comes not in wrath and judgment for you who believe but to bring you the fullness of joy.  As the Epistle said, “God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.”

    When all is said and done, when we have properly been shaken with the urgency of the call to watch and the finality of what will happen on the Day of Christ’s return, we also then need to take a deep breath and let it out with a joyous laugh.  Because what we are watching for is a celebration.  The unknown day and hour is not a dreadful time for the faithful; it is the ultimate day of happiness that we eagerly seek and look forward to.  It is the ultimate holiday, the holy Day when the Lord, whom we love and trust in, is revealed, and when we get to be with Him and revel in His presence.  If being reunited with loved ones for the holidays and just spending time together can bring great happiness, how much more will that be true of our Savior’s return?  The Lord who is coming is not like that snooty relative who walks around finding all the flaws in your house and who is eager to give advice on how you should do things better.  Rather He is like the uncle who always brings the funniest gifts and tells the best stories and who you just like hanging around with.  Make no mistake, the One who is coming is your God and your Lord to whom you owe the greatest reverence.  But He has also made Himself to be your flesh and blood.  And so while we watch for His coming, we do so not as a burden but as a joyful thing.  For we eagerly are looking forward to the merriment of the wedding feast.

    Your Bridegroom says to you, “Assuredly, I do know you in your baptism.  More than you have watched for me, I have watched out for you.  My eyes are on you to save you.  I have redeemed you and claimed you as my own.  You are holy and righteous.  What awaits you is a new heaven and a new earth. No more tears. No more sorrow. No more crying. No more pain. All things made new.  Perfect delight.  The fulfillment of your salvation.”

    This divine service is the Last Day in miniature.  I cry out to you, we all cry out to each other, “Wake, awake!  The Bridegroom is here!  Jesus is coming to you in the Holy Sacrament.  Go out to meet Him at His holy altar.  He comes to you in mercy.  Enter into the joy of the wedding feast.”

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

Matthew 25:31-46
Trinity 26

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    Why should you do good works?  There are two very simple reasons: God has commanded them, and your neighbor is served by them.  Sometimes we become complacent as Lutherans because we know that we’re saved by God’s grace alone, and so we draw the false conclusion that the 10 Commandments are now just the 10 Suggestions.  Remember the Sabbath Day–if you can fit it in and if you feel like it.  Don’t commit adultery, don’t steal, don’t give false testimony–unless you’ve got a really good reason.  No, God’s commands are still in full force.  The grace of Christ doesn’t do away with the Law, it fulfills the Law.  Believing in Christ, we learn to love His commands, and we are awakened to the need for works of faithfulness and love.

    What’s important is that you shouldn’t do good works to gain some sort of reward for yourself.  That turns a good work into selfishness.  And besides, any good that you have the ability to do came from God in the first place, right?  So why would He owe you if you do what He created you to do?  The Lord doesn’t owe anyone anything.  

    It’s worth repeating: God doesn’t need your good works, but your neighbor does.  All you have to do is look around for two seconds to see that this world is full of need that is to be met with works of love–and not only charity, but the ordinary, day to day fulfilling of your callings, at work and with your family and friends.  Today’s Gospel reading shows us where our good works are to be directed–not up to God as if to earn a merit badge, but down and out toward your neighbor, even toward “the least of these My brethren.”

    All that is needed for heaven is faith–the empty hands of faith that receive the works of Jesus for you and that cling to Him and His cross alone.  But then, with hands filled with the mercy and goodness of Christ, all that is needed for the neighbor is love which passes along Christ’s mercy and serves the neighbor in need.  And those two things are connected and go together.  Faith in Christ gives birth to deeds of love.

    Though faith is unseen, and love often goes unnoticed, all will be revealed for what it is on the Last Day.  When Jesus comes in glory with all His angels, He will judge both the living and the dead.  And His judgment will reveal who are the sheep and who are the goats, who are the believers and who are the unbelievers.  What is now hidden will be uncovered.  That’s actually what the word “apocalypse” means, the uncovering, the revelation.  The private will be made public.  Everyone will be revealed for who they are, and all our works will be revealed for what they are.

    In some ways that’s a scary thought, can’t it?  The Bible says very clearly, “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. . . so each of us shall give an account of himself to God” (2 Corinthians 5:10; Romans 14:12).  Your works matter; your bodily deeds are important.  But, thanks be to God, there is something else that comes first, before your works.

    The first thing that will be revealed and uncovered on the Last Day is not what you’ve done or left undone, but who you are and what God has done for you.  The first thing that happens on the Last Day is that Jesus will separate the sheep from the goats.  Sheep on His right.  Goats on His left.  To the sheep:  “Come, you who are blessed by my Father.”   To the goats:  “Depart from me, you who are cursed.”   To the sheep:  “Take your inheritance, the kingdom prepared for you since the creation of the world.”  To the goats:  “Depart … into the eternal fire prepared for the devil and his angels.”

    Right now your life as a baptized believer is hidden before the world.  Colossians 3 says, “Your life is hidden with Christ in God.”  And Romans 8 says that “the entire creation groans and eagerly waits for the sons of God to be revealed.”  So that’s a good way to think about what’s going to happen on the Last Day–it will be a revelation, the curtains pulled back.  Everyone will be seen for who they are in God’s sight, the faithful or the faithless, a sheep of Jesus’ flock or a goat.

    Notice, though, that the separation of the sheep from the goats comes before any talk of their works. The sheep are not at the Lord’s right hand because of the works they have done, but because of who and what they are in Christ by His grace.  All this had been prepared long before their works, from the very foundation of the world, it says.  So it can’t be based on works.  Salvation is by God’s election and doing, not ours, as Ephesians 1 says, “(The Father) chose us in (Christ) before the foundation of the world, that we should be holy and blameless before him. In love He predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace.”

    On the Last Day, once the sheep and goats are divided up, then their works will be judged and evaluated by the Lord.  And the works of the sheep will give evidence of the fact that they are indeed the blessed children of God through faith in Jesus.  For works are good before the Lord when they flow from faith in Him.  No work is good in God’s sight without faith in Jesus, for it is written, “Without faith it is impossible to please God” (Heb. 11:6).  And it is also written, “Whatever does not proceed from faith is sin” (Rom. 14:23).  See, not only does Jesus’ blood cleanse us and take away our sins, but His blood cleanses even our imperfect good works, too, and makes them holy.  In Jesus all that is bad and unclean is taken away, and only what is good remains.  Those good works provide evidence of our faith in Jesus, that we are among His baptized believers.  

    And yet even that will not be fully revealed until the Last Day. This is a very important point.  Even this evidence of our faith, the evidence of good works, is something that finally only Jesus the Judge can see right now as we live before Judgment Day.  So right now we should not look to ourselves and our good works as proof that we are sheep.  It is a dangerous thing to look to yourself for the assurance that you are saved.  After all, unbelievers do humanly good works and acts of charity, too.  It’s faith in Jesus that makes all the difference.  Always remember, the life of the believer is hidden until the judgment, and creation eagerly awaits the revelation of who God’s people are!

    So, in the meantime, Christians live in this world side by side with unbelievers.  And most of the time you can’t tell a huge difference, especially if you only look at what they do in the world.  There is no “Christian” way to deliver the mail, fix a flat tire, or plow a field.  You would hope Christians would be more ethical and hard-working and loving; but pagans can be ethical and hard-working and loving, too–though the ultimate motivation for that will be different.  The difference is internal, and it is the difference between faith in Jesus or unbelief in Jesus.  On the Last Day, Jesus, who judges the heart, will reveal the faith or the unbelief.   And the only works that will be judged good before Jesus are the ones that flow from faith in Him.

    Faith in Jesus is a divine work in you that transforms your hearts and minds.  Good works come so naturally to faith that the Christian most often does them without even recognizing them.  Notice that the sheep are surprised to find out that the food and drink they served to the hungry and thirsty was actually a meal served to the King of kings and Lord of lords,  or that the sick neighbor they helped was actually Jesus Himself hidden in that neighbor.  “Whatever you did for one of the least of these my brothers you did it to me.”

    And remember this, too.  Even the good works you do were prepared for you by the Lord.  Ephesians 2 says, “We are God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”  It’s all God’s grace; it’s all what He has done for you and given to you in His Son Jesus.

    Good works are done best when we become forgetful of having done them. Our works become a problem when we’re all self-aware about them, wanting to drag them with us into heaven as if they are a bargaining chip to use in a salvation negotiation.  No, the suffering, death, and resurrection of Jesus is all that is needed for heaven.  All our good works are to be left down here, for our neighbor in need.  In our neighbor who is sick or hungry or in prison, we learn to see Jesus, who fasted for us, who was arrested and afflicted and stripped of his clothing for us to fully redeem us.  The eyes of our faith are always and fully on Christ the crucified.  His works alone save us.  Living in that faith, we see Jesus also in our neighbor and show our love for Him by loving them.

    On the Last Day our faith will finally give way to sight.  We will see Jesus as He is, the crucified and risen Savior of the world.  To Him every knee will bow and every tongue confess that He is Lord, to the everlasting joy of the sheep, to the everlasting shame of the goats.  On the Last Day, it will be revealed who you are.  But, of course, you don’t have to wait until the Last Day to know.  After all, the Judge comes here every Sunday in the divine service as His Word is proclaimed.  And He speaks His Word to you, saying, “All your sin is forgiven!  I put my Name on you in your Baptism!  You are my sheep.  Have no fear little flock.  I am your Good Shepherd.  I laid down my life for you.  I was raised from the dead for you.  And I live and reign to give you life and peace and joy forever.  I see you and know you and love you.  You are mine.”

    Jesus and His cross is always the dividing line between the sheep and the goats.  The same Jesus who was crucified between a believing sheep and an unbelieving goat on Good Friday feeds you with His own body and blood at the foot of the cross, setting you apart from the unbelieving world.  

    Every divine service is a little judgment day where Jesus judges you to be forgiven.  Every week He is here with all His holy angels as we gather around His altar to receive His gifts of grace.  On the Last Day you surely will hear Him declare:  “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you from the foundation of the world.”

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

(With thanks to Brent Kuhlman)

Exodus 32:1-20
Trinity 25

In the name of the Father and of the ✠ Son and of the Holy Spirit

    The people of Israel got impatient waiting for Moses to come down from the mountain.  It had been more than a month that he was gone.  They gave up on him, even though the Lord had chosen him to lead them.  They decided that the Word of the Lord spoken to them wasn’t enough; they wanted to have a god or an image which they could see to go before them, something more like what they were used to from their Egyptian background when they were slaves.  They grew bored with the mighty acts the Lord had done for them in the Passover and the Red Sea.  They wanted something visually stimulating that fit in more with the culture of the day, something that met their needs right now.

    Aaron gave in to the will of the people.  He wasn’t a faithful pastor.  He told them to bring their gold earrings to him, he melted the gold down, and made a golden calf from it.  A golden calf was a sign of fertility, of growth and success.  Then the people said, “This is your god, O Israel, that brought you out of the land of Egypt!”  This was the kind of worship they liked.

    Aaron knew deep down, though, that this wasn’t right.  So he tried to make things kosher.  He built an altar before the golden calf and made a proclamation: “Tomorrow is a feast to the Lord.”  In other words, he tried mix two things together, using this calf as part of the worship of the Lord.  He had what you might call a blended service.  He wasn’t abandoning the faith, he thought; he was just combining the faith with what was socially acceptable.  His plan was to use the style of the image, but godly substance.  He tried to please the people and to please the Lord at the same time.

    But that didn’t work too well, did it?  It says here that the people sat down to eat and drink and rose up to play.  The “play” that is mentioned is the kind of play you would expect to have in the presence of a fertility god like the golden calf, indulgence leading to sexual immorality.  That’s one way to keep the people happy.

    We are of the same stock as the children of Israel.  We have the same fallen nature that they did.  And so we also can be tempted to grow impatient as we wait for the Lord to come down from heaven, to return for the final judgment on the Last Day.  We too can begin to wonder if it’s ever really going to happen, and in the meantime to grow bored with the mighty acts the Lord has done for us in His death and resurrection and in the sacraments.  “Yeah, I’ve heard all that stuff before.  Boring.”  The Scriptures urge us to wait on the Lord and to devote ourselves to His teaching and preaching.  But we want something immediately gratifying, that will make us feel the way we want to feel and get us where we want to be in life and meet our needs right now.  We want church to be something we’re comfortable with and entertained by.

    And so pastors and congregations can be tempted to try to mix the church and the world in their worship.  But we learn from Aaron’s experience here that even though you call it the worship of the Lord, in the end it turns out to be idolatry.  For instance, mix the teaching of Jesus with political ideology–progressivism, capitalism, libertarianism, communism–and you end up with idolatry, where the true God becomes less important than social agendas or national unity or material prosperity.  The Lord isn’t the focus then, but merely a means to achieve those ends.  Or mix the teaching of Jesus with pop psychology, and you get pastors whose main desire isn’t preaching the truth about sin and the cross but telling humorous stories and delivering sermons about “7 steps toward better relationships” or “Biblical dieting” or “How to be the best version of yourself.”  Again, the Lord isn’t central but just part of the formula for some other goal.  Or mix the true worship of the Lord with the ways of cultural media, and you end up with screens in church that inevitably distract from the cross and the altar, with performances and singers who give the impression that the front of the church is a stage rather than a holy space where God is truly present in His words and sacraments.  The goal is not communion with the true God, but achieving spiritual and religious “feels.”  That’s really our cultural idol today, anything that gives you all the right feels and “vibes.”  Like the children of Israel, we tend to want what we’re used to in the world; the emphasis is more on visuals than on the Word, on emotion than on truth.  That’s what we’re willing to give up a little gold for.  Some Lutheran substance may be OK, but give me a little worldly style.  The problem is that in the end, the worldly style almost always drowns out the Word of truth.

    We all would do well to pay attention to what happened when Moses came down from the mountain and saw what was going on.  He became hot with anger, ground the calf which they had made into powder, scattered it on the water, and made the children of Israel drink it.  Their false god was destroyed, and they were forced to drink up and share in that destruction.  So it will be also on the Day of Christ’s return for all those who have turned their hearts away from Him to other things.  They will have to drink the cup of eternal judgment that is fitting for their idolatrous loves.

    Let this portion of the Scriptures, then, be a call to repentance for all of us.  For whether it has to do with worship or other aspects of our lives, we all know the temptation to go along with the crowd like Aaron did, to conform to the world’s ways of thinking and doing things.  Let us rather be transformed by the renewing of our minds, setting our hearts on things above where Jesus is, seated at the right hand of God.  Let us not simply focus on what is temporary but on what is eternal, what lasts for all times and places and even beyond time.  Seek the treasures of Christ, which cannot be ground to powder or destroyed but which are indestructible and endure forever.

    Those treasures of Christ are the real and proper focus of divine service.  Church is meant to be not like the culture and the world, but like heaven.  Church is where heaven and earth intersect, where Christ Himself is truly present among us in His preaching and body and blood.  That’s why in the liturgy we sing the songs of the angels.  Going into church is to be like stepping into another world.  And that occurs not primarily through what we see but through what we hear, as it is written, “Faith comes by hearing, and hearing by the Word of God.”  That Word of Jesus, the Lamb who was slain and raised again, is the constant center of our attention in worship.  

    Jesus says in today’s Gospel, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’  For indeed, the kingdom of God is in your midst.”  Faith isn’t all that impressed with what can be seen with the eyes; faith relies on the ears.  We don’t put our confidence in what is visually appealing, but what appeals to the hearing of faith, the true and pure Word of God.  The kingdom of God is truly in our midst because Christ the King Himself is truly among us right here, even though He remains unseen to ordinary sight.  The kingdom of God is wherever the flesh-and-blood Jesus is–wherever He is speaking His words to His people and giving Himself to them in order that they may have His forgiveness and share in His life.  Being joined to Christ through faith, we have entrance already here on earth into the heavenly kingdom of God.

    Jesus brings to perfect fulfillment for us what Moses did for Israel on the mountain.  Remember that God’s wrath was burning hot against the Israelites because of their idolatry, and He said to Moses that He was going to destroy them all.  But Moses spoke up and interceded for Israel.  He called to mind God’s salvation of Israel and the promises that God had made to Abraham, Isaac, and Jacob.  Moses stepped in the way of God’s wrath in order to save Israel.  And the Lord relented from the harm and the disaster He was going to do to His people, and He did not do it.

    Isn’t that exactly what Jesus has done for you?  When God’s wrath was burning hot against you and the whole world because of sin, the Son of God stepped in the way of that wrath and took it all for you in His own body on the cross.  When Jesus was crucified, He suffered hell for you so that you would be spared and set free.  In Jesus God the Father relents from giving you what you deserve and instead gives you forgiveness and life through faith in Him.  

    Even now Jesus is still stepping in and interceding and speaking up in your defense.  He is your greater Moses, pointing to the blood He shed on your behalf that declares you “not guilty,” calling to mind the divine promises that have been applied to you, that the name of the Holy Trinity is upon you, that you believe and are baptized.  It is written in I John, “If anyone sins we have an Advocate with the Father, Jesus Christ the righteous.  And He Himself is the atoning sacrifice for our sins.”  And Romans 8 says, “Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”

    So let us then wait patiently for the return of Christ, even if it seems like it’s taking forever.  Let us look forward to the Last Day, not dreading it as a day of doom that we need to fear, but as something to look forward to and eagerly desire.  For our judgment day already occurred almost 2000 years ago at Calvary.  God took care of your judgment on the cross.  It’s over and done with.  Believe in that truth.  All that remains for you now is mercy and life.  Jesus tells you to look up and lift up your heads and watch for His return.  For your salvation is nearer now than when you first believed.  You who are baptized are not those of the golden calf; you are those of the Lamb of God, who takes away the sin of the world.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

John 8:31-36, Romans 3:19-28
Reformation

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    “Whoever commits sin is a slave of sin.”  Martin Luther knew well the meaning of those words.  He knew what it was like under the old papal system to feel enslaved to the Law, to be in captivity to his sins and unable to set himself free.  The thing he most felt was the burden of an angry God on his back, driving him, demanding a holy life and penance for sin.  So much did he want to escape his slavery that, instead of a becoming a lawyer like his father wanted, he thought becoming a monk might do the job.  If he just devoted himself fully to being righteous and worshiping God, perhaps then he could break free and the shackles would come off.  But things didn’t get better; in some ways constantly being reminded of the demands of a righteous God, constantly going to confession under the requirement of confessing every single sin only caused him to feel his chains all the more.  This attempt at righteousness by his own efforts and works became a torture.  “Whoever commits sin a slave of sin.”

    The same thing is true for us, too; only we tend to experience this in an opposite way.  In our culture, the wrath of an angry God isn’t what runs the show.  For us it’s the absence of any wrath at all that’s runs things, spiritual permissiveness, being free to do and express ourselves as we please.  And that supposed freedom is where we experience our slavery.  For the sins that we enjoy promise us freedom and happiness, but they only ensnare us and bind us and imprison us in the long run.  Our desires and passions end up ruling us.  The technologies that make us feel like we’re lords of our own lives end up being what we serve, what we chain ourselves to for hours a day.  Gluttony enslaves us to our belly and our food, as does alcoholism to drink.  Lust enslaves us to our passions, to pornography, to adulterous behavior that tears people apart.  Laziness enslaves us in a cycle of dependency and pessimism and excuse-making and blame.  Gossiping enslaves us to the never-ending game of one-upsmanship, and really only ends up tearing everyone down, including the gossiper.  Greed enslaves us to our possessions and all the things we have to do to get and hold on to our stuff.  Pride chains us to having to keep up our image and prop up the facade, when deep down we know it’s just hypocrisy.  And on and on it goes . . .  We may not be running for the monastery like Luther, but we, too, often find ourselves grasping at straws because we know that things aren’t right with us, that we’re not truly free.  “Whoever commits sin is a slave of sin.”  And the wages of sin is death.  

    Repent.  God doesn’t just accept your best efforts as being sufficient to make yourself right with Him.  He doesn’t just say, “Try your hardest, be sincere, do what is in you, and that’s good enough.”  What does His Word say?  “Be holy, for I the Lord your God am holy.”  It is a misuse of His Law to try to justify yourself.  We can often be successful in justifying ourselves and our behavior before others in this world.  But that just won’t fly before God.  Besides, if you’re trying to do a good deed so that you can get some sort of reward from Him–in this world or the next–is that really a good work at all in God’s sight?  What did the Epistle say?  It said the purpose of the Law is “that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”  You can’t free yourself from the slavery of sin by your own doing.

    So what is our only hope of being saved and set free?  St. Paul writes in the Epistle, since “all have sinned and fall short of the glory of God,” we are “justified by his grace as a gift, through the redemption that is in Christ Jesus.”  Pay close attention to those words.  You are justified as a gift–freely!  God grant that we never lose our gratitude for that!  It’s a gift of God to you, without any strings attached.  That’s what grace is, an undeserved gift of love.  God justifies you, He declares you righteous, He puts you right with Himself solely and completely based on the works of Christ Jesus His Son–not what you have done for God but what Christ has done for you.  

    And here is in particular is what Christ has done for you: the Epistle says that the Lord Jesus redeemed you, which means that He bought you back.  He found you in your slave chains, being driven and abused by sin and Satan, and He asserted Himself as your rightful owner, your gracious Master.  He purchased you out of your slavery with His holy precious blood and with His innocent suffering and death.  He went so far as to trade places with you.  He allowed Himself to be enslaved, captured and condemned as if He were the sinner, guilty of every wrong that’s ever been done and every failure to do what’s right.  He was your stand-in on the cross to set you free, so that you stand in His place in “the glorious liberty of the children of God” (Romans 8:21).  Through His death, Jesus conquered your slave masters so that they have no eternal power over you any more.  In the Son of God, Jesus, you are truly free–released, forgiven, alive–as Jesus Himself said, “If the Son sets you free, then you are free indeed.”

    Martin Luther puts it this way in the Large Catechism: “The Lord Jesus has redeemed me from sin, from the devil, from death, and all evil. For before, I had no Lord nor King, but was captive under the power of the devil, condemned to death, enmeshed in sin and blindness.  For when we had been created by God the Father, and had received from Him all manner of good, the devil came and led us into disobedience, sin, death, and all evil, so that we fell under His wrath and displeasure and were doomed to eternal damnation, as we had merited and deserved.  There was no counsel, help, or comfort until this only and eternal Son of God in His unfathomable goodness had compassion upon our misery and wretchedness, and came from heaven to help us.  Those tyrants and jailers, then, are all expelled now, and in their place has come Jesus Christ, Lord of life, righteousness, every blessing, and salvation, and has delivered us poor lost men from the jaws of hell, has won us, made us free, and brought us again into the favor and grace of the Father, and has taken us as His own property under His shelter and protection, that He may govern us by His righteousness, wisdom, power, life, and blessedness.”

    This is where Martin Luther finally found his liberty.  Before, he had understood the righteousness of God to be referring to God’s righteous demands on us, what we must do to get into God’s good graces.  But then, when studying the Scriptures, he came to understand the truth of the Gospel in Romans 1, “I am not ashamed of the Gospel, for it is the power of God to salvation for everyone who believes . . .  for in it the righteousness of God is revealed.”  In other words, the Gospel makes known the righteousness of God, not as demands on you, but as a gift to you.  God gives you His righteousness, so that through faith in Christ, you are clean and guiltless in His sight.  Believe that.  God declares it to be so through Jesus and what He has done for you.

    That understanding of the Gospel, which had largely been lost, made all the difference for Luther.  And so began the Reformation and the restoration of the Gospel to its rightful place in the Church, a heritage we are beneficiaries of down to this very day.

    We summarize this belief with the four so-called “solas” of the Reformation: Grace alone, faith alone, Scripture alone, and Christ alone.  Eternal life and a right relationship with God are a pure gift of His grace alone, not because of anything we have done.  We receive that grace by faith alone, apart from our decisions and spiritual efforts.  Our faith is in Christ alone and in no one and nothing else.  And God brings us to faith and keeps us in the faith through His life-giving Word alone and not by anything that comes from within us; all our teaching comes from Scripture and not man-made wisdom or tradition.  To put it most simply, all the glory for our salvation belongs not to us but to God and His abundant mercy.  All boasting on our part is excluded.  Romans 3 states, “Therefore we conclude that a man is justified by faith [in Christ] apart from the deeds of the Law.”

    So hear the Word of God to you this day clearly: you have been set free in Jesus.  And remember, then, what you have been freed for: You are freed from slavery to sin so that you might have a new life, the life of Christ in the household of God.  Jesus said, “If you abide in My word, you are My disciples indeed.”  To abide in Jesus’ word is to continue to receive His Word in the many ways that it comes to you and find your life in it.  It is to live in the gift of your baptism, where the Word of God was applied to you with the water, drowning the old Adam and bringing you forth to a new life.  It is to hear the preaching and teaching of the Gospel, by which the Word is applied to you and its gifts are given to you.  And it is to receive the Lord’s Supper, where the Word made flesh is truly present, giving you His flesh and blood for the forgiveness of sins.  Our freedom from sin’s slavery is freedom for life with God.  That’s what we set our hearts on; that’s our goal: to be with the One who made us and redeemed us, to live in fellowship with Him, to bask in His presence, to glory in His gifts to us, to worship Him forever.

    The Reformation was about standing against anything that stood in the way of that: whether it’s the Pope with His man-centered works-righteousness, or whether it’s radical reformed churches that reject the words and promises of Christ in the sacraments and instead make it all about man-centered personal spiritual experiences.  False teaching on both sides had to be rejected.  No, Jesus said, “If you abide in My word, you are My disciples indeed.”  The Word in the water, the Word proclaimed from the pulpit, the Word in the bread and wine.  Abide in this, continue in this, trust in this, and you are Christ’s disciple, and you shall know the truth, and the truth shall make you free–free children of God who will abide in His house forever.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

John 4:46-54
Trinity 21

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    Jesus said, “Unless you people see signs and wonders, you will by no means believe.”  And sometimes we wonder, why should we? Why should we believe and risk playing the fool without signs and wonders?  What good is faith if it doesn’t deliver?  If it doesn’t move mountains, shouldn’t it at least make sickness go away?  Where are the miracles we hear about in the Bible?  Why were signs and wonders given to them while we are rebuked or left in silence?  Why must we leave our children to die in Capernaum instead of drinking wine in Cana?

    The nobleman had left the bedside of his dying boy to travel 18 miles and bring home a miracle worker.  That took some faith, some real hope and belief that Jesus could help.  But the miracle worker who turned water into wine would not go with him.  He would not leave Cana.  The official’s authority was not enough to command Him and only earned him a rebuke.  It must have seemed as though his faith and hope, his desperate prayers had all been for nothing.

    Jesus here does not seem like he’s being a very good pastor. In the face of this desperation He speaks not comforting but harsh words.  For He sees that faith is still lacking, still imperfect, and He will not pretend that it is good enough or that He is impressed.  He will not be winsome or polite.  He will not kindly meet felt needs.  He sees into the man’s heart by the man’s words.  He rebukes.  He brings faith to its knees.  He makes the father come to full desperation and forget his nobility and official power.  And then He commands: “Go your way,” and all he adds is “Your son lives.”  But what does that mean to a father full of fear?  Does it mean that his son lives in heaven?  Does it mean he lives right now but will die within the hour?  Or does it mean, does he dare to hope that the fever has left him?  The official is not told.  Nothing is explained.  No promise is made.  It is not “Your son will live.”  It is a simple declaration in the present tense: “Your son lives.”  That is it.  Nothing more.  Take that and go on your way and trust in Me.

    The miraculous thing is, that mysterious sentence changes the official.  He had at first tried to command Jesus.  He did not ask.  He commanded: “Come down before my child dies.”  That’s the way he was used to talking to people.  But Jesus simply said: “Your son lives” and everything changed.  In a way, you might say that it was no longer the nobleman who believed.  It was simply the man, the father of the son.  His nobility was stripped away.  Up to this point in the Gospel, he had been called a an official.  But after Jesus says: “Your son lives” he’s not referred to in that way any more.  He’s simply called anthropos in the Greek, the man, who believed.  The Word of Jesus changes him.  He goes on his way.  He obeys and believes as a simple man, stripped of pretensions, no longer glorying in his official human standing, no longer making demands of God, but resting in the Word of Jesus.  He still doesn’t know just what it means, but Jesus said it, and that is good enough.  That is how faith lives between Cana and Capernaum without signs or wonders.  Faith trusts that the word of Jesus is true, and that it is sufficient.  It is more than enough.

    God seeks to teach us these same things through today’s Gospel.  These things were written for our learning.  For many of you, it was not an easy task to get here today, whether that’s for physical or emotional or other reasons–to come to this place where Christ is present for you in His words and in the Sacrament.  But still you seek Him out, week by week, month by month.  You look to Him for help and mercy and deliverance and comfort–and not just for yourself, but also often for the needs of others.  And yet very often it seems as if you’re hearing back a rebuke from Him, as did the official in the Gospel.  You’re already feeling broken, and still something else comes your way that seems to break you down even further.  Learn from today’s Gospel that it is not because our Lord does not care for you, or even worse, that He wants to be rid of you.  Just the opposite–He wants to strip away all of the earthly titles and honors and things which you are still clinging to and putting your trust in, so that your faith may be fully in Him and His Word alone, so that you may have full and real life with Him forever.  His purpose is to do you true and everlasting good that far outweighs your troubles, which are but for a fleeting moment.

    What are those things that you are anchoring your hope in for the future apart from Christ?  What gives you a sense of nobility and pride about yourself that keeps you from glorying in the Lord and humbling yourself before Him?  Repent of it.  It’s time to stop being the nobleman who comes with his own merit and standing, and kneel as the plain man or woman before Christ.  We can’t command Him.  All we are given to do is trust in His Word, even if on the surface it doesn’t seem sufficient or we can’t understand it entirely.  Because with the Lord it is always more than enough.

    The official wanted Jesus to come back with Him.  He thought Jesus needed to be visibly present to do His work.  But all that was necessary was Jesus’ Word.  For this was the One through whom all things were created; His words do what they say.  And words are simply heard, not seen.  Faith has nothing to do with what you see.  As it is written, “Faith comes by hearing, and hearing by the word of God.”  Faith relies entirely on what Jesus says.  

    “Go your way; your son lives.”  By the Holy Spirit of Christ, the man believed the words that were spoken to him, and he went his way.  By all appearances he was returning with nothing more than he left with.  But by faith he was returning with the greatest treasure of all, the healing words of Jesus.  He traveled those eighteen miles back home trusting in what Jesus had said.  

    The nobleman’s faith was not in vain.  On the way back, before he arrived home, his servants met him with good news about his son which showed the wonderful power of Jesus’ words.  What are the first words out of the mouths of the nobleman’s servants?  “Your son lives,” the same words that Jesus spoke.  It was at the seventh hour of the day before that the son had gotten better; and it was at the seventh hour of the day before that Jesus had said to the nobleman, “Your son lives”–the number seven, the fullness of creation and life.

    Jesus speaks, and it so.  For He is the very Son of God through whom all things were created.  He is the Word of the Father who calls things into being out of nothing and who gives life to the world.  He says, “Let there be light,” and there is light.  He says, “Your son lives,” and he lives.  

    Don’t ever forget: the Word of God is not merely print on a page.  It is the living and powerful voice of the Lord.  The Word of God is the extension of Christ into this world to bring light out of darkness and life out of death.  When He speaks, what he says happens.  His words contain within them the power to create what they declare.

    So it is still today.  The same God who said, “Let there be light” and “Your son lives” is still speaking.  Now He is calling Christians into being by the power of His Word in the water.  To every parent at Baptism He says, “Your child lives.”  Now the Lord is speaking the absolution, “I forgive you all your sins.”  And it is so.  Now the Son of God is saying, “This is My body; this is My blood.”  And by the power of those creative words, the bread and wine truly are His body and blood, so that eating them with firm faith, you are filled with His healing and share in His resurrection.

    In fact, since Jesus Himself is now raised up from the dead, we say to the heavenly Father, “Your Son lives!”  Christ our Lord, who suffered on the cross at the seventh hour to take away your sins, who Himself received no miracle to deliver Him from death but suffered the full tortures of hell in order to break its claim on you–this Jesus is alive forevermore to bring you into the new creation to come, in which there will be no more sickness or sorrow or death.  For the old order of things has passed away.  

    So as you leave this Cana and go back to your Capernaums and to your everyday life in this world, God strengthen you and encourage you on the way.  May He grant you the fervent, confident faith of the nobleman.  Cling to the words of Jesus as you make that sometimes difficult and lonely trek.  His living words will see you through.  In the end your faith will not be in vain.  Go your way in peace.  For by the grace and mercy of God, just as His Son lives, so also you live in Him.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

(With thanks to David Petersen)

Genesis 28:10-17
Trinity 19

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    “Where is God?”  Many would answer by saying that, “God is in heaven,” or “God is in my heart,” or “God is everywhere.”  Those answers are certainly not wrong; and yet, they are not the best answers that we can give as Lutheran Christians.  For a god who is just everywhere is a god who in practice is really nowhere.  A god who is merely everywhere is nowhere in particular for me.  I’m no closer to him in one place than in another.  OK, He’s everywhere, but how do I have access to Him?  How do I see Him and hear Him and relate to Him?  It’s like He’s always just two feet away but on the other side of a solid brick wall, and there are no doors to get through.

    We learn from passages like today’s Old Testament reading that our God is One who is not merely everywhere but One who puts Himself somewhere, in specific places for His people.  He’s not just “out there,” above and beyond us; nor is He “in here,” coming to us from within ourselves.  Rather, God has made Himself accessible in particular, identifiable places for us and for our good.  He’s not above locating Himself right where we’re at.

    In the Old Testament account, Jacob was on a last-minute trip out of the country.  He took this trip for two reasons.  First, he was escaping danger.  He had just deceived his blind father Isaac into thinking that he was the older son; in this way Jacob had stolen the family blessing from his brother Esau.  You may recall how Jacob used the goat skin on his arms and wore Esau’s earthy-smelling clothes to accomplish the deception.  Hairy-skinned Esau was furious about this and consoled himself by making plans to kill Jacob.  However, while Jacob was putting some distance between himself and his brother, his parents had directed him to go to the land of his mother’s family and find a wife.  For Jacob’s parents didn’t want him to marry one of the local pagan Canaanites.  So Jacob was making this journey with a mixture of emotions–both with fear for his life because of his brother, but also with some degree of anticipation because he was hopefully about to get married and establish his own household.

    Jacob, then, is a lot like us.  For the fact of the matter is that as we walk the journey of our lives, few of us have it all together.  Rather, our lives are generally more like Jacob’s–a mixture of good things and bad.  We move through life trying to make the best out of what we’re confronted with.  In some ways we’re running from our past with a little bit of fear of what might happen to us.  In other ways we’re looking forward to the future with anticipation.  Our lives, too, are usually a little more mixed up and complicated than we’d like them to be.

    And quite honestly, like Jacob, we are often the cause of our own problems.  Deception is an art that we also can practice.  We too know how to put the goatskin on our arms, so to speak, to use manipulation and subtlety to make things go our way.  But there are times when that subtlety backfires on us and things happen that we didn’t foresee.  That’s how sin works–it brings consequences that we are blind to.  Our lives are often muddled because, like Jacob, we are fallen human beings, unable to know God rightly or even take one step toward Him.  A great canyon lies between us and God that we are incapable of crossing.

    However, God still graciously came to Jacob, even in the middle of his mixed up life.  During the night God gave Jacob a special vision in which he saw a ladder or staircase extending from heaven down to where he was.  And please notice that this ladder wasn’t for climbing!  The only ones on this ladder were angels ascending and descending.  The whole point of the ladder is that God and God alone bridges the gap between Himself and sinners.  He comes all the way to us, because we’re incapable of moving even one inch towards Him.  

    God came down to Jacob and gave Him two wonderful promises.  First of all, the Lord confirmed to him the same promise that was given to his grandfather Abraham and his father Isaac, namely, that all the earth would be blessed through him and his offspring.  And we know that God kept that promise.  For in about 14 years God would give Jacob another name, Israel, and out of the descendants of Israel came Him who is the promised offspring and Seed, our Lord Jesus, the Messiah.  Through Him all the world is indeed blessed.  

    And God made a second promise to Jacob for the meantime–to be with him wherever he went, to protect him, and to bring him safely back home.  The Lord said, “I will not leave you.”  God broke into Jacob’s world, then, to comfort him and put his mind at ease–not because Jacob deserved it, but because of God’s awesome mercy in using even ordinary fallen people like him to carry out His plan of rescuing mankind from sin and its grave consequences.

    And the good news for us is this:  God has broken into our world in an even greater and more decisive way for our good.  Listen to John 1, where Jesus spoke about Himself: “Truly, truly, I say to you, you shall see the heavens opened and the angels of God ascending and descending on the Son of Man.”  Jesus purposefully used the very imagery of this Old Testament reading to describe Himself and His mission.  Jacob’s ladder is a prophecy of Christ.  For Christ is the true ladder between heaven and earth.  He is the One who has bridged the gap between God and us.  He is the One who, being true God, came down right to where we’re at and took on our human flesh in order to rescue and comfort us.  The omnipresent, everywhere God located Himself for us in Jesus Christ, the descendant of Jacob.  He stood with you by living a sinless life in your place; He rescued you by being executed on a cross, receiving your punishment as your stand-in.  God Himself not only came down to where you are at and bridged the sin-gap in Jesus Christ, He became the sacrifice that covers our sin.  He is the scapegoat, the lamb that was slaughtered so that we would receive the blessing of the Father and be a pleasing aroma to Him.  The risen and ascended Jesus has completely delivered you from judgment.  Through Him you will be received bodily into His glory on the Last Day.  Where is God for you?  In Jesus.

    Note how Jacob responded faithfully, receiving God’s promises for what they were, and worshiping Him there.  Jacob understood what a wondrous thing God had done in stepping into the world in that place.  And so He set up the stone which was at his head as a pillar, and he called that place “Bethel,” which means, “House of God.”  God wasn’t just everywhere for Jacob.  He was in that particular location for him.  Jacob rightly said, “How awesome is this place!  This is none other than the house of God, and this is the gate of heaven!”

    Just as it was with Jacob, so also it is for you.  God comes to you to calm your fears and ease your minds, even in the middle of this mixed-up life.  He provides for you; He protects you.  And He continues, even today, to put Himself in particular places for you, to help and comfort and guide you.

    God spoke to you at the holy font as He did to Jacob, “I am with you and will keep you wherever you go . . . I will not leave you until I have done what I have spoken to you.”  The Lord is there for you holy baptism.  For when He commanded it, Jesus said, “I am with you always, even to the close of the age.”  “I have called you by name; you are mine.”  You have been robed in the garment of your older brother, Jesus; covered in Christ, the Father treats you as the firstborn.  The God of Abraham, Isaac, and Jacob is truly present in that water to choose people as His own, to create faith and forgive sins.  Whenever a pastor baptizes someone according to Christ's mandate, you can say with certainty, “There is heaven’s gate!”

    The Lord is also truly present in His words.  The Scriptures aren’t just some nice history book with a few teachings about morality.  Rather, they are the living words of Christ through which the Holy Spirit brings us to repentance and grants us saving faith in Christ.  Wherever God’s Word is, wherever it is preached and taught rightly, you can say without a doubt, “I heard the voice of God today.”

    And God is truly and literally present in the Sacrament of the Altar.  Christ’s very body and blood are there under the bread and wine.  Through this Supper God brings you forgiveness and life and strengthens you to live as His own dearly loved people.  It was angels that ascended and descended on Jacob’s ladder.  And we join with them here to laud and magnify God’s glorious name.  As we gather around the Lord’s altar, we can say the words of Jacob with complete assurance and boldness, “The Lord is in this place.”

    All of this is nothing more than a restatement of Jesus’ words, “Wherever two or three are gathered in my name, there I am in the midst of them.”  God is not just everywhere.  He has located Himself where we gather around His preaching and supper.  Sure, you can pray to God at home or in your place up north.  But it’s only in divine service that the Lord is here in the flesh for you. As a wise pastor once said, “Water is everywhere in the air.  But if I want a drink, I must go to a well or fountain.”

    Jacob said, “‘Surely the Lord is in this place, and I did not know it.’  And he was afraid.”  So it is that you are called to have that due sense of fear and reverence that comes with being in the very presence of your Maker.  Where is God?  He is in Christ for you.  And where is Christ?  He is in this place, in His words and sacraments.  This is the Portal through which we hear and come into contact with our Lord and receive His grace.  Therefore, we say together with Jacob, “How awesome is this place!  This is none other than the house of God; this is the gate of heaven.”

✠ In the name of the Father and of the Son and of the Holy Spirit ✠