Isaiah 6:1-8; Genesis 1:26-27

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    Sometimes when I’m talking with folks who don’t come to church or who have stopped coming to church, they will try to reassure me that they still believe.  They still believe in God.  They’re not like those foolish atheists; they just don’t see a need for organized religion, or they don’t trust the legitimacy of the Bible, or whatever.  But they’ll always try to justify themselves by saying that they still believe in God.  I think next time I hear that line, I’m going to respond to them by saying, “Congratulations, you’ve just attained the faith level of demons!”  Demons aren’t atheists, either, right?  They believe in God.  James 2:19 says, “You believe that there is one God.  You do well.  Even the demons believe—and tremble!”

    More than once the Bible speaks of coming before God with fear and trembling.  We need to return to that starting point again.  We need to be like Isaiah in the Old Testament reading who thought he was a dead man in the presence of God.  “Woe is me!  For I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.  For my eyes have seen the King, the Lord of hosts!”  Merely believing that God exists is not Christian faith.  All creation bears witness to the existence of the Creator.  And our own conscience teaches us that there is a moral Law and One whom we are accountable to, Romans 2 says.  Christian faith begins with repentance, an acknowledgment of the woe that we deserve, and the Spirit-worked desire to turn away from the sin that brought that woe.  Coming before God is no casual thing.  As Isaiah experienced, it literally shakes things up.  

    So Christian faith begins with repentance, and most importantly it continues with turning toward God, looking to Him for mercy and help, calling on His name.  Which brings us to the focus of this Holy Trinity Sunday: who is the true God whom we are to turn to?  What is His name?  For the term “God” can and does mean any number of things to any different number of people.  “God” for a Hindu or Muslim or Jew or Buddhist is something much different than for a Christian.  Most Americans will say that they believe in God, but that God is often just a generic and undefined being.  The true God is certainly more than just the “man upstairs.”  Who is the God you believe in?  Who is the one and only true God?

    It’s not without reason that the seraphim cry out three times in praise of God, “Holy, holy, holy is the Lord of hosts.  The whole earth is full of His glory!”  The one true God is a threefold God, the Blessed Holy Trinity, the Father, the Son, and the Holy Spirit–one God in three persons.  It is this God who in the beginning said, “Let us make man in our image.”  Or as we heard in the reading, “Who will go for us?”

    Scripture makes it clear that there is only one God.  Deuteronomy 6 says, “The Lord our God, the Lord is One.”  Isaiah 45 says, “I am God, and there is no other.”  Unlike the pagan religions which have many gods connected to different parts of creation, Christianity confesses only one God, who has created all things, and who is Himself outside of creation.

    But the Bible also clearly teaches that this one God is three-fold.  Three distinct persons are referred to as God in the Scriptures.  And therein lies the mystery.  For it’s not as if the Father, the Son, and the Holy Spirit are each 1/3 of God, so that when you put them all together, you’ve got the one true God.  But neither is it true that there are three Gods or even three different forms of God.  No, each of these persons are fully divine, and yet they are so perfectly united and joined together in love that there is only one God.  That is the mystery of the Trinity.

    It is well worth our time to stop and ponder this mystery.  For meditating on the nature of God and who He is and what He has done for us is, in fact, the very heart of worship.  Faith delights in contemplating such things.  We will be happily spending all of eternity dwelling on this God and thinking on the rich depths of the wisdom and beauty the Lord.  

    The doctrine of the Trinity is actually quite practical: The better we understand what God is like, the better we’ll understand what we’ve been created to be and to do.  For man was created in God’s image, right? Mankind was made to be a reflection of God’s being.  So understanding Him is going to tell us something about ourselves.

    Keeping in mind that God is a Trinity, listen to Genesis 1: “So God created man in His own image, in the image of God He created him; male and female He created them.”  Notice what God created when He made man in His image.  Did He make a single, androgenous, self-contained being?  No, He created a relationship of persons who together formed a oneness and a unity.  When God made man in His image, He made a single human nature with multiple persons.

    God is and always has been a personal being, one who by nature always relates to another.  Even before the creation of man, there was a relationship of persons within God.  God is Himself a community and a unity of persons.  And that is precisely why the creation of man wasn’t complete until Eve came on the scene.  So to be created in God’s image is to be made to be in a certain kind of relationship with other people.  God is a relationship of persons.  Man, therefore, is also a relationship of persons.

    An early church father, St. Augustine, gives some helpful thoughts on the Trinity.  He began with the verse, “God is love.”  Now love, he said, isn’t something which involves only one person.  In fact it has three aspects:  the one who loves, the one who is loved, and the love itself.  Augustine equated these three aspects of love to the three persons of the Trinity.  So, for instance, at the baptism of Jesus, the Father’s voice came from heaven saying, “This is my beloved Son,” and then the Holy Spirit came to rest on Him.  The Father is the One who loves, the Son is the One who is loved, and the Holy Spirit is the Love itself, that love being an actual person.  So within God there is a relationship of outward reaching love that draws the Father, the Son, and the Holy Spirit together in a perfect unity.

    That’s why it’s just not right to lump modern-day Judaism and Islam into the same category as Christianity and call them all monotheistic, as if we all worship the same God.  We don’t.  The Trinity is of a very different nature.  The Christian God of the Old and New Testaments is very different from those who have rejected Jesus as the Son of God.  Jesus said, “He who rejects Me rejects Him who sent Me.”  If you think about it, the other so-called monotheistic religions cannot have a god who is love within Himself.  For love by its very nature requires more than one person.  The Muslim Allah cannot be a god who is love; for he’s all by himself.  Poor guy is lonely.  Only Christians can say, “God is love,” the blessed Holy Trinity.

    We can see from this, then, just how highly God has exalted marriage, that He made it the first relationship to reflect His image.  Adam was the one who loved, Eve was the beloved, and together they shared in a love from God that drew them together as one.  Marriage also is a Trinitarian thing, the third part usually being concretely represented in the children God gives.  To be created in the image of God, therefore, means that we are to be reflecting divine, self-giving love–not only in marriage, of course, but in all our relationships–the kind of love that caused God to create us in the first place, a love that seeks to extend itself and reach out and give and sacrifice in order to draw others into a harmonious unity and a God-pleasing oneness.

    Now, understanding that such is the image of God, we must admit that as we look at ourselves and the world around us, it’s often difficult to see that image being reflected in our relationships.  We should not forget or ignore the fact, therefore, that since the creation of Adam and Eve, mankind has fallen into sin.  The image of God has been corrupted and broken in us.  We no longer reflect who He is.  And that, at its essence, is what sin really is–a degrading of our Maker by failing to mirror His goodness, a rebellion in thought, word, and action against the nature of God, in whose likeness we were intended to be.  God is loving and self-giving, we are often self-centered and proud.  God is characterized by unity and oneness, we are often characterized by division and a stubborn attitude of self-sufficiency and self-will.  Such a corrupted image of God is doomed to eternal separation from Him.

    Fortunately for us, it is in God’s nature to love even the unlovable.  As we heard in the Gospel, “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.”  And Romans 5 says, ‘God demonstrates His own love for us in this: while we were still sinners, Christ died for us.”  You might say that God was just being Himself when in His love He initiated His plan to rescue you.  In the sending of Jesus, God was reaching out in a complete and ultimate way in order to draw you back into unity with Himself.  On the cross Jesus received the full judgment for your corrupted natures.  And then by His resurrection from the grave, Jesus restored the image of God to your humanity.  Therefore, all who are joined to Christ by faith share in that restored image and are made right with God.  That’s what Baptism and Holy Communion are all about.  You are baptized into Christ.  You are fed with His very body and blood; that burning coal from the altar, aglow with the divine life of Jesus is put to your lips.  And your iniquity is taken away and your sin purged.  Through those means, God makes you one with Christ and recreates you in His likeness.  As Colossians 3 says, “(You) have put on the new nature [of Christ] which is being renewed in knowledge according to the image of its creator.”  We look forward, therefore, with eager expectation to the second coming of Christ, when that newness will be fully revealed in us, when the vestiges of our corrupted natures will be forever destroyed, when we will perfectly reflect the image of God and fully share in the unity of His love.

    So, you see, to reflect upon the doctrine of the Trinity is not just a once-a-year exercise in intellectual gymnastics.  It is rather to meditate on the God who is love and who is life for us all.  To begin to understand God is to know what you were created to be by the Father and who you are in Christ by the working of the Holy Spirit.  It is to be drawn into the Father’s love given you through His Son, poured out upon you by the Holy Spirit, so that you may share forever in His divine life.  Blessed be the Holy Trinity and the undivided Unity.  Let us give glory to Him, for He has shown mercy to us.  For from Him and through Him and to Him are all things; to Him be glory forever and ever.  Amen.

Genesis 11:1-9; Acts 2:1-21

In the name of the Father and of the ✠ Son and of the Holy Spirit

    One of the political issues that is front and center again this election year is immigration and the security of our borders.  There is a debate about how we should deal with those who illegally cross our border–from nations all over the world–and to what extent any help can be given that won’t contribute to disorder and lawlessness.  I bring this up today, not because you need to hear more about politics, but because the very fact that there are all of these different people groups and languages and cultures can be traced back to the historical event of Babel that we heard in today’s OT reading.  For a period of time after the flood there was just one language and one culture.  But man’s sin brought God’s judgment, and as a result of that confusion and scattering, we see all the various languages and people groups and ethnicities that have formed and developed over time.  Our troubles in communicating with one another–which sometimes even happens when there is no language barrier–and the disunity and disorder we see among the nations and within nations is an ongoing testimony to the effects of Babel.

    The people of Babel were descendants of Noah.  They had been given the same command by God that was given to Adam and Eve, “Be fruitful and multiply and fill the earth.”  But the people of Babel didn’t want to fill the earth.  They said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.”  These people sought their identity and security not in God’s Word and command but in their own man-made organization, in their own numerical strength, in their own achievements.  They rejected the Lord as their God and instead made an idol out of themselves.  They said, “(Let us) make a name for ourselves.”  They began to build a tower that would be so great, the generations to come would revere their name forever, they thought.  It would reach to the heavens, signifying their supposed ability to achieve immortality by their own works.  This tower under construction stood there as a corrupt monument to their self-idolatry and their rebellion against God.

    We, of course, are descendants of the people of Babel; we are of the same stock.  Our fallen flesh doesn’t find its identity and security in God’s Word or commands but in our own personal attributes and accomplishments and groups of like-minded people with like-minded backgrounds that we belong to.  Our heart’s desire, too, is to attain a certain degree of immortality for ourselves by the things we’ve done and built and achieved, so that our name might be remembered fondly for generations to come.  We harbor self-exalting dreams about people saying wonderful things about us after we’re dead, as if we’ll even know or care at that point.

    And on a larger scale, consider how we’ve surpassed the desires of the people of Babel.  Not only have we built skyscrapers that would dwarf their tower, but we’ve escaped the bonds of earth entirely and now routinely send rockets into space and explore the galaxy with our satellites and probes.  And just this past week, more amazing advancements in artificial intelligence were unveiled, including one that can do accurate translations, in real time and with proper voice inflections, of two people talking to one another in entirely different languages.  Man seems to be close to overcoming Babel.  We ourselves may not personally have had much of anything to do with all of the many amazing technologies that have been invented in our lifetimes, but we still somehow credit ourselves with being more advanced than human beings who have gone before us.  We have this inflated view of our humanity, that we’re always progressing upward, that our potential is unlimited, that we can do anything given enough time and resources.  Humanity still idolizes itself.  And our technological achievements–which are not bad of themselves–they end up becoming corrupt monuments to a human race which trusts not in God but in itself to reach to the heavens, to become immortal.

    Psalm 2 says that God looks down from heaven at man’s lofty plans to be like Him, and He laughs.  He interferes and messes up man’s machinery, to expose the clay feet of our technological idols.  He doesn’t send an earthquake to topple the tower.  He confuses their language, so they can’t understand each other any more, so that they couldn’t carry out their plans. They called the place Babel; later it was called Babylon, the city that typified man’s ambition to be like God–whore Babylon, luring men to their death with her luxuries, her wealth, her power.  

    One people with one language wasn’t a good idea, the way God saw it.  He knew what would happen when sinners learned to cooperate in their sin.  Unity isn’t always a good thing.  Remember that when politicians talk about how we all need to “come together.”  God knew the harm we would do in our desire to be like God.  And so to protect us from ourselves, God confused our language and scattered us.  Our many languages keep us from being perfectly efficient at getting the job done.  They keep us slightly off balance.  And that’s good for us.  So the next time you hear something besides English being spoken, or you’re flipping through page after page of a foreign language in some instruction manual, remember the people of Babel.  Think of our own worship of technology.  And give thanks to the God who protects us from ourselves and our ambitions in order to save us.

    And here is how the Lord saves us:  At Babel God the Father had said to His Son, “Come, let us go down and confuse their language.”  But now God the Father says, “Come, let us go down and pour out our Spirit on them, so that the words of the Gospel might be clearly proclaimed to them.  Let their ears be opened so that they may not be confused but may understand the truth.  Let them receive the forgiveness and life which you, my beloved Son, won for them.”  So it was that the disciples were filled with the Holy Spirit and began to speak in a variety of languages.  The confusion of Babel was lifted.  The different languages remained–that was still necessary–but the Holy Spirit gave the disciples the ability to speak them.  Everyone heard the good news of Jesus’ death and resurrection in his own mother tongue.  The Word made flesh was revealed through the words of the flesh and blood languages of the day.  The Gospel broke through Babel’s language barrier.  That’s what speaking in tongues is all about–communicating the wonderful works of God in Christ to people in their heart language.  This miracle was saying to the people, “Jesus is for you.  He is for all nations and languages.  He died for everyone; He is your Savior from sin.  You can be sure of it because you are hearing it in your own native tongue.”

    The same is true for us gathered here today. The forgiveness of your sins, won by a man who spoke Aramaic and Hebrew, preached by apostles who spoke Greek, confessed by much of the church in Latin, has come to you in your own language, in English, a tongue that wasn’t even in existence that first Pentecost.  That’s God’s gift to you.  There’s no more personal way of saying that Jesus is your Savior from sin and death than to say it in your own language.  The Gospel of Christ is for you.  You are forgiven and holy in Him.

    In contrast to Babel, the Holy Spirit took the scattered peoples and brought them together and unified them through the Word of Christ.  These new believers devoted themselves to the apostles’ words and teaching, to the breaking of bread in the Lord’s Supper, and to the prayers.  Babel consisted of man’s rebellion, Pentecost of God’s mercy and forgiveness.  At Babel, people were one in sin for doing evil.  At Pentecost, people were made one in Christ for the glory of God and the good of one another.  Babel was marked by confusion and differing languages, Pentecost by understanding and a common language of faith in Christ.  

    And so now, we also, who come from various language backgrounds speak a common language, the language of the faith. We all together say and confess, “I believe in one God, the Father Almighty, Maker of heaven and earth . . . And in one Lord, Jesus Christ, the only-begotten Son of God . . . I believe in the Holy Spirit, the Lord and Giver of life.”  This is a language taught to us by the Spirit.  For the Scriptures tell us, “No one can say ‘Jesus is Lord’ except by the Holy Spirit.”

    This language is spoken in common by all of God’s people of all times and places.  Be it in Swahili or Chinese or German or French, be it in the 4th century or the 10th or the 16th or the 21st, the spiritual language of the Creed is spoken by the baptized.  Throughout the world and throughout the centuries, the Spirit has worked and still works a miracle of tongues–namely, that the faithful have been given a single, common speech and confession, “Jesus Christ is Lord.”

    Remember that we have much more in common with our fellow Christians in Africa or Asia than we do with unbelievers next door to us.  For whatever cultural or national unity we might have with unbelievers will fade away, but our unity with people from all nations and languages in Christ our Redeemer will endure forever.  

    In the end, this is the one global activity that God approves of: Worship in the name of Jesus.  We don’t make a name for ourselves, God gives us His saving name.  God’s passion and desire is to gather the nations, not around a tower made of bricks and tar, not around the latest in technology and AI computers and robots, but around the cross which He has raised up, around the words and body and blood of His crucified and risen Son.  The Church is given to do this not only in one language, but in many languages.  This is the heart of missionary work and a true speaking in tongues.  

    We all look forward to the day when the entire church will again be one people with one language: the day we see Jesus face to face in the Resurrection on the Last Day.  Then we will stand before the throne of the Lamb of God and His Father, and worship Him in a new tongue, together with believers of every nation, tribe, people, and language.  To this God, the Father, the Son and the Holy Spirit, be all worship and honor and glory and praise, now and forever.  Amen.

(With thanks to the Rev. William Cwirla)

Luke 24:44-53; Acts 1:1-11

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    You would think that the disciples would be sad and sorrowful when Jesus ascended.  For by all appearances, He was gone; He went away.  And yet it is written that after the ascension of our Lord, the disciples return to Jerusalem with great joy, continually praising and blessing God in the temple.  Why would that be?  And why is the Ascension a cause of rejoicing also for us?

    When Jesus ascended to the right hand of the Father, it was not as if our Lord had gone far away, separated from us in some confined physical spot above the clouds somewhere called “heaven.”  For remember, heaven is the unseen realm where God is, an eternal and infinite realm not limited to space and time.  We know from Scripture that God is present everywhere, and therefore, His “right hand” is everywhere.  So when we confess that Jesus ascended bodily to the right hand of the Father, we are not saying that He left us, but rather that He has entered into that unseen glory of His heavenly Father, as both true God and now also as true man.  St. Paul writes in Ephesians, Jesus “ascended far above all the heavens that He might fill all things.”  The ascension of our Lord, then, emphasizes not Jesus’ absence but rather His presence, especially for the church and in the church.

    This glorified presence of Christ began even before the Ascension, at Easter.  By the power of His bodily resurrection, Jesus was already exalted to heavenly majesty and filled all things.  The stone was rolled away not to let Jesus out but to let the disciples in, so they could bear witness to the empty tomb.  And consider Jesus’ resurrection appearances.  The disciples are gathered together with the doors locked, but suddenly Jesus comes and stands among them.  He had been there all along, but now He reveals Himself to them visibly.  They are given to touch His hands and side.  Or what about His appearance to the Emmaus disciples?  Jesus makes Himself known to them in the breaking of the bread and then simply vanishes from their sight.

    Throughout the 40 days between His resurrection and ascension, Jesus came out of His glory to appear to His disciples and to eat, talk, and walk with them.  He did this for their benefit to show that He had truly risen from the dead in the flesh.  Jesus’ ascension is really no different from the other times after Easter when He removed Himself from their sight.  It’s not that He went away.  Rather, He appeared out of glory, and He returned to glory.  But His final parting showed that they shouldn’t expect any more of those appearances until the Last Day.  The pillar of cloud that received Jesus, along with the message of the angels, was to convince the disciples that He would no longer be visibly present among them.  

    This, in part, is what the Ascension is meant to teach us.  We will not see Jesus until He comes again in a cloud with power and great glory on the Last Day.  This age of the church in which we live is the age not of the eyes but of the ears, of hearing and holding to the Word and preaching of Christ, who is unseen and yet truly present among His people.  Right before He ascends, He sends out His apostles to preach repentance and the forgiveness of sins.  The glory of Christ is not visible but hidden in that preaching of the Word.  Until the second coming we walk by faith, not by sight, believing Jesus’ words, “I am with you always, even to the end of the age.”

    If we’re honest with ourselves, though, we must admit that we struggle to believe this.  For we sinners are people of the eyes, aren’t we.  If we can’t see it, experience it, feel it, it doesn’t seem real or true to us–out of sight, out of mind with the Lord.  There’s so much else that distracts us and catches our eyes in this fallen world.  And when we don’t see God, we then act as if He doesn’t see us.  Think about it: we’re usually better behaved when we know there are security cameras around or a cell phone is recording us than we are when the only One who knows and sees is the Lord.  Too often we live as if Christ is absent in our day to day lives, that He’s not a very present help in time of need, that He doesn’t see.  Even while we confess that He is seated at the right hand of the Father, we are tempted to doubt whether or not He really is in control, the King of creation.  We see the chaos in the world around us, we experience the disorder in our own lives and even in our own bodies, and we wonder, “If Christ is really ruling all things, why is He allowing this to happen?”  

    Repent of such thinking.  Turn away from your own wisdom and from merely what your eyes can see.  Trust again in the sure and comforting truth of the Ascension that is spoken into your ears today.  And if you must go with your eyes, then consider what the last thing was that the disciples saw of Jesus.  It is written, “He lifted up His hands and blessed them.”  That was the final vision and image of Himself that Jesus gave to His church. Therefore, that is how you also are to picture what our ascended Lord is doing even now, lifting up His hands to bless His people with the gifts He won for you in His death and resurrection.  Jesus is enthroned as King over all things, and He is at work in your life to bring you to share in His royal inheritance.

    Pay attention to the cloud.  Remember how in the Old Testament the Lord was present in the pillar of cloud to shield the Israelites from the attacking Egyptians and to lead them through the Red Sea safely to the other side.  The Son of God went down into the depths for His people and destroyed the threatening armies of hard-hearted Pharaoh.  And in an even greater way our Lord Jesus went down into the depths of death for us and blazed the trail through.  By passing through the waters of baptism, we are set apart to be His people.  We walk with Him to the resurrection of the body on the other side, and our enemies are left dead on the shore.  Sin and Satan and worldly powers can do us no lasting harm.  For just as the Lord was present with Israel in the cloudy pillar throughout their journeys, so the Lord is with us in His words and sacraments to lead us to the Promised Land of eternal life.

    So when the enemy threatens, stay close to the cloudy pillar.  Take refuge in Christ.  For He says to you this day, “All that I accomplished for you on Good Friday and Easter I now give to you.  Forgiveness of sins, everlasting life, and redemption are yours.  Receive them all as a free gift.  Though you are still in the midst of the battle, look up to me and see my hands outstretched over you.  Know that through Me your victory is assured.  At the end of the day, the devil who dogs you, the sin that grabs at you, the disease and the death that frightens you–all of them will be defeated enemies.  Just look to Me and cling to Me.  You are safe under the shelter of My wings.  I will work all things, even the evil things, for your good.  For you are those who love Me and whom I have called in baptism to be My own.  It is My good and gracious will to save you.  Nothing in all creation can separate you from My love.”

    That’s why the disciples weren’t sad when Jesus’ ascended, but instead they rejoiced.  And we also rejoice this day, because all authority in heaven and on earth has been given to our Redeemer.  One of us, our Man is on the throne, one who is on our side, our true human brother, Jesus.  He is there at the Father’s right hand as our advocate, our lawyer.  It is written, “Christ Jesus, who died, more than that, who was raised to life, is at the right hand of God (the Father) and is also interceding for us.”  Jesus is speaking on our behalf with the Father even now.  Jesus has won for us the Father’s favor through the shedding of His blood.  Since that is so, since Jesus is on our side, who now can bring a charge against us or condemn us?  Not even the devil himself!  It’s all been answered for by Jesus, and the Ascension shows that the Father has accepted the payment Jesus made.  God the Father has embraced and honored His Son’s redeeming work and has exalted Him and received Him to His side.  

    And here’s where it gets even better still:  by receiving Jesus to His side, the Father has also received you to His side.  For you are in Christ, aren’t you?  You are members of His body.  In that sense, then, you have already ascended to heaven. That’s how sure your salvation is.  It’s not just a future thing, it’s a present reality.  We sang it in the hymn, “He has raised our human nature on the clouds to God’s right hand.  There we sit in heavenly places, there with Him in glory stand.”  And that hymn is based on the words of Ephesians 2: “Even when we were dead in trespasses, [God] made us alive together with Christ . . . and raised us up together and made us sit together in the heavenly places in Christ Jesus.”  You’re already in heaven, because Jesus is already there, and you are in Him.  Colossians 3 puts it this way: “Your life is hidden with Christ in God.”  

    What else could give you greater confidence and certainty of faith than that?  Jesus ascended on high so that this Gospel would be preached to you and to all the nations in His name.  And what is done in Jesus’ name is in truth done by Jesus’ Himself.  In the Acts reading Luke spoke of all the things that Jesus began to do and teach before His ascension. That means that even after His ascension He continues to do and teach.  Jesus is still very much with us and among through the ministry of His saving Gospel.  

    That’s why being at divine service is so important.  For this is where the ascended Lord makes Himself accessible to you in the flesh, in His glorified human nature.  People sometimes say, “Well, since God is everywhere, I can worship Him anywhere.  Being at church isn’t necessary.”  But those who think that way are missing the point.  As a wise man once put it, water is everywhere in the air, but if you want a drink to quench your thirst, you need to go to a well or a fountain.   In the same way, the Lord who is present everywhere locates Himself and makes Himself accessible for you with His grace.  The fountain flows from the pulpit and the altar and the baptismal font.  Here is where you come into His presence with thanksgiving.  For here is the gate of heaven.  The right hand of God is extended down into the chancel.  Here is the throne of the King of creation, who comes to you with His true body and blood, given and shed for you for the forgiveness of sins.  By receiving this holy sacrament, you are made to be partakers of His divine life.  Heaven and earth come together here in Jesus who ascended in the flesh to be with you always.

    So then, be rid of all your doubts and fears, and believe this Ascension Gospel.  Jesus is Lord over all things for the sake of His church, for you.  Your salvation is complete and secure in Him.  Christ is interceding for you before the throne of the Father.  Jesus is present here to bless you with His words and supper.  And the Lord, who has begun His good work in you, will bring it to completion when He returns on the clouds.  Let us all, then, rejoice in the Ascension of our Lord.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

John 16:23-33
Easter 6

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    You see on your bulletins that this day in the church year is called “Rogate,” which is from the Latin root “to ask” or “to pray.”  The days of this week leading up to Ascension day would historically be observed as special days of prayer, asking God to bless the fields and the seeds planted in them, that the world might be provided with food in the coming harvest.  This would certainly be a good thing for us to practice this week in our devotions, especially when the world is reverting back to practices with semi-pagan themes to them, like Earth Day.  Rogate days of prayer emphasize our dependence not on mother earth but on Father God, the Creator and Sustainer of Life, and our stewardship of a world that belongs to Him, not to us.  Just the act of prayer itself reminds us to trust and rely on the Lord for all things.

    Jesus declares, “Most assuredly, I say to you, whatever you ask the Father in My name He will give you.”  So what does that mean, to pray “in Jesus’ name?”  The epistle of James helps us to answer that question.  First of all James tells us what Christian prayer is not.  He says, “You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.  Adulterers and adulteresses!  Do you not know that friendship with the world is enmity with God?” (James 4:3-4)  So prayer in Jesus’ name is never a means to fulfilling worldly dreams and desires.  To pray in Jesus’ name, rather, is to pray as Jesus would pray, fervently, faithfully, and as He did in the Garden of Gethsemane, always submitting to the Father’s will.  We must confess that too often we use prayer to try to get God to follow our will rather than asking Him to conform us to His will, to get Him to make our plans come to fulfillment rather than seeking our place in the fulfillment of His plans.

    Jesus teaches us rightly to pray in the Lord’s Prayer.  I’m sure you’ve noticed that the first three petitions of the Our Father are focused on God.  “Hallowed be Thy name.  Thy kingdom come.  Thy will be done.”  Only then do we get to the petition, “Give us this day our daily bread.”  First pray for those weightier spiritual matters, that God’s name would be hallowed among us by what we teach and how we live, that His kingdom of grace in Christ would flourish among us and throughout the world, that His will would be done in hindering every evil plan and purpose of the devil, the world, and our sinful nature.  Then you will be rightly prepared to pray for your daily bread, your bodily needs and material desires.

    Secondly, James has this to say about Christian prayer, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.  But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.  For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.” (James 1:4-8) To pray in Jesus’ name means to pray with faith in Christ, believing in Him as your Redeemer, confident that He will surely hear and answer you according to His good and gracious will.

    This is what distinguishes Christian prayer from all other prayer.  We need to realize that not all prayer is Christian or God-pleasing.  For today’s Epistle shows us there is only one way truly to come to the Father, and that is through Jesus, by faith in Him.  Every other way center’s on our works and leads to uncertainty.  Every other way ultimately runs into a brick wall.  For “there is only one Mediator between God and men, the man Christ Jesus, who gave Himself a ransom for all.”  Jesus is the only way to gain access to the Father.  For only He was able to break through the sin-barrier that we had created which cut us off from God.  By coming down from heaven and taking on our flesh, Jesus reunited God and man in Himself.  And by His sin-destroying death and resurrection and ascension He has now cleared the way for us to come to the throne of heaven.

    To pray in Jesus’ name, then, means to pray with faith in Him as the only Mediator, the only way back to the Father.  And ultimately, to pray in Jesus’ name means that you pray as if you were Jesus Himself!  You may not always think of this, but when you call God “Father,” you are praying as though you were the Son of God.  For as you know, Jesus is the only Son of the Father.  So the only way you can legitimately call God “Father,” then, is to have Christ’s permission to pray in His stead.  That privilege is granted to you by your Baptism in Jesus’ name.  

    There is an old custom which we still use at baptism, where the pastor lays his hands upon the child’s head while praying the Lord’s Prayer.  That is meant as a visual declaration that the gift of calling God “Father” is being given to the one baptized.  Now he, too, is given permission to pray the Lord’s Prayer.  In the ancient church adult converts weren’t taught the Lord’s Prayer until they were baptized.  Only then did they have the right to say it.  In Jesus alone you are counted as children of God with all the benefits that entails.  God hears you just like He hears Jesus.  The name of Jesus opens heaven to you.  It unlocks the door to the Father’s heart.

    So when you pray as a Christian, you are never praying alone, even if you’re by yourself.  For you are always praying in and with Christ.  And if you are praying with Christ, you are also praying together with everyone else who is baptized into Him.  That’s why we pray “Our Father who art in heaven . . .” even when we are praying in private.  Jesus includes Himself in that “Our.”

    Indeed, Jesus is seated at the right hand of the Father always to intercede and pray for us to the Father and bring Him our petitions and thanksgivings.  Jesus is our go-between with God the Father, the One who prays our prayers to Him and who thereby gives us the certainty that our prayers are heard.  Romans 8 even teaches us that the Spirit of Christ intercedes for us with groans that are too deep for words.  Sometimes when we are not able to formulate the words as we like, when we come before God with nothing more than our deepest needs and yearnings, the Spirit fills in the blanks with unutterable divine language.  

    So when we talk about the power of prayer, let’s be sure we understand it correctly.  Prayer is not powerful.  Prayer is weakness.  In prayer, we declare our need for God and ask Him to work because we can’t.  But God is powerful, and He regards the prayers of His children.  The power of prayer is not in the prayer itself or in the one praying, but in the God who loves us enough to answer our petitions.  Prayer changes things because God hears.  Through the weakness of prayer, we learn to rely on Him and take refuge in Him and trust in His good and gracious will.

    Prayer begins and ends with God.  He speaks His words of life into you; and then by those very words He gives you the words to pray and speak back to Him in faith, like a child who learns to speak by first listening to his parents.  Through the Lord’s coming to you, He enables you to make requests based on what He has spoken and promised, to praise and thank Him for His goodness and mercy toward you.  This is why Jesus comes forth from the Father into the world and then returns to the Father, so that He might reach out to draw you into Himself and His divine life.

    And finally, to keep you steadfast in that divine faith and life, Jesus gives you a great promise and the strongest of encouragements to pray.  In the Gospel He says, “Ask, and you will receive.”  Come in my name as dear children of a dear Father in heaven.  James reminds us that very often we do not have because we simply do not ask.  We are stubborn and strong-willed children.  We are always looking to our own solutions before we ever give a thought to petitioning the Lord of our life.  And so Jesus gently and lovingly invites us, “Ask, and you will receive, seek and you will find, knock and the door will be opened.”  

    Jesus says elsewhere in Luke 11,“What man is there among you who, if his son asks for bread, will give him a stone?  Or if he asks for a fish, will he give him a serpent?  If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things and the Holy Spirit to those who ask Him!”

    So ask.  In this world you will have tribulation, it is true.  But see that as an invitation to prayer.  And then be of good cheer.  For Christ has overcome the world by His holy cross.  Ask and you will receive, that your joy may be full.  For by asking you are believing in Christ.  And by believing in Christ you are receiving Him who is joy in the flesh, who cheers your heart even now with His life-giving body and blood.  In Him your joy is truly full.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

John 16.5-15
Easter 4

✠ In the Name of the Father and of the Son and of the Holy Spirit ✠

    Ever since we were little, we all were taught the importance of telling the truth and not lying.  We maybe even learned the saying, “Honesty is the best policy.”  And that’s what we want and expect from others.  We complain when our elected leaders stretch the truth or when spouses and friends and co-workers lie to us or deceive us.  But if we’re completely honest with ourselves, we’ll have to admit that the truth is something we’re not always entirely comfortable with.  For while we’ll agree that telling the truth is good and maybe even quote the Bible that “the truth will set you free,” in reality we find it easier to bend the truth, to spin and re-shape it to our advantage, to tweak it here or there.  That’s really where we try to find our freedom–not in honest truth-telling, but in telling our version of the truth, the truth as we want others to see it, the truth according to the way we think it ought to be.

    But in all our dancing around and playing with the truth, what we forget is that truth ultimately is not a series of facts or a virtuous concept.  Truth ultimately is a person–the person of our Lord Jesus Christ.   After all, doesn’t Jesus say, “I am the Way and the Truth and the Life”?  He is Himself the Wisdom and the Logic of the universe, the One in whom all things hold together.  So if He is Truth in the flesh, then everything that is true and good finds its substance in Him.  And if He is the Truth, then to tinker with and distort the truth is to tinker with and distort our Lord Jesus.  And so when we bend the truth for our own advantage, we are offending not just our values but our Lord; and we are recalibrating not just our moral compass but our faith; and we are playing games not just with the facts but with our Savior.

    He who is the Truth incarnate, our Lord Jesus, says in today’s Gospel, “It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.. .  When He, the Spirit of truth, has come, He will guide you into all truth.”

    So the work of the Holy Spirit, then, is to guide you to Christ.  And how does the Spirit do that?  First of all He does that by helping us to see the uncomfortable truth about ourselves.  For the truth is that we all have blind spots when it comes to our sin.  In one way or another, we all have become comfortable with justifying our sin or making exceptions for it in this case or that.  In other words, we’ve gotten used to lying to ourselves about sin.  We can see it clearly in others and identify their hypocrisy, no problem.  But the Holy Spirit has to convict us so that truly learn of our need for a Savior.

    So for instance, it’s easy for us to see the lies on which transgenderism is built and its rejection of the basic truth of our humanity as male and female.  But do we then go along with the lie by referring to a “he” as a “she,” or vice versa, or engage in all the pronoun nonsense so as not to offend?  We recognize (hopefully!) that same-sex marriage is in truth no marriage at all but a perverse caricature and mocking of marriage.  But do we then attend our friend’s ceremony or send a card just to be nice?  We rightly denounce when someone has an affair and commits adultery.  But do we then treat a couple living together or having sex before marriage as not really a big deal–especially if it’s someone we like or are close to?  In truth, we think it feels a little extreme to call out that form of adultery, even though God hasn’t joined those two people together yet.  And then we even justify our own lusts that are fed in the books and movies we consume.  It’s easy for us to see and decry the pollution of the culture, but it’s not so easy for us to see and confess the pollution of our own hearts.

    That’s what the Scriptures mean when they say that the Spirit of truth “will convict the world of sin.”  The Holy Spirit must hold up the mirror of the Law in front of us so that we confront reality–that our old nature really doesn’t really desire the freedom from sin that Christ brings; that we lie because we care more about what others think about us than what God thinks about us; that we don’t want to let go of our old ways and our worldly loves.  Our old Adam hates the truth of Christ that makes us truly free.  And so the first preaching of the Spirit is that we all must repent.

    However, our Lord Jesus, does not send His Spirit only to convict us.  For the Spirit of our Lord Jesus comes not to lead us to despair, but to lead us into all truth.  And so the Holy Spirit’s primary preaching is about Christ, who is all Truth.  The Spirit’s ultimate work is to empty us of ourselves so that He might then preach into our hearts the truth of Jesus and fill us with His righteousness.

    That is the second part of the ministry of the Holy Spirit.  Having convicted and brought us to repentance, He then pardons and saves us by giving us the righteousness of Christ who is seated at the right hand of the Father.  That is what the Holy Spirit is all about.  Jesus said that the Spirit will “take of what is Mine and declare it to you.”  That is the Holy Spirit’s job, not to point to Himself or glorify Himself but to point to Jesus and glorify Him, to take the gifts of life and salvation that Jesus won for you and dish them out to you.  Just as the Son of God was sent to reveal the Father, so now the Holy Spirit is sent to reveal the Son, and in that way to bring you back into fellowship with God, the Blessed Holy Trinity.  

    Jesus said that the Holy Spirit will convince the world of righteousness “because I go to the Father and you see Me no more.”  Since you can’t see Jesus and won’t see Him until the Last Day, the Holy Spirit preaches Christ and His righteousness into you through the Gospel, so that you may be led into all truth.  

    St. Paul declares in Romans 1, “I am not ashamed of the Gospel of Christ . . . For in it the righteousness of God is revealed.”  Through the words of the Gospel, the Spirit reveals and gives to you Jesus’ righteousness.  So the truth about you now in Jesus is that you are right with God, fully and completely.  This is how the Helper, the Comforter comforts you.  All of your sins, regardless of how many and great, are canceled, forgiven, covered, and not reckoned to your account because you believe in Christ who made full atonement for them on the cross.  

    That, by the way, is also why Jesus said “it is to your advantage that I go away.”  If He didn’t go away to the cross, and through death and the grave to the resurrection of the body, then there would be no salvation and forgiveness for the Holy Spirit to deliver to you.  So even though it meant temporary heartache for the disciples, it meant eternal joy for them and for us all that Jesus did so.

    Whoever has faith in this Christ, even though it be weak, is declared righteous before God apart from works and merits.  Your righteousness is not based on the uncertainties of your own doing but on the certainty of Christ’s doing.  It doesn’t come from within you but through faith in Christ from outside you.  And therefore it is sure and true.  It is written, “Having been declared righteous by faith, we have peace with God through our Lord Jesus Christ.”  Cling to that message of the Holy Spirit with all your heart.

    For there is one who hates the truth, who is the father of lies and all false teaching, namely the devil.  He is the author of our culture’s foolishness regarding gender and sexuality, who lures the world to scoff at how the Creator has ordered His creation.  Satan is the one who tries to convince you that it’s no big deal to engage in half truths and in self-promoting propaganda.  And above all, he will do his level best to get you to doubt what Christ has done for you, or to make you disbelieve that Christ’s righteousness is really yours.  

    And so the third and final part of the ministry of the Holy Spirit is to proclaim the judgment of the devil.  Jesus said that the Holy Spirit will convince the world of judgment, for the ruler of this world is judged.  The Spirit of Truth unmasks the devil and exposes him for the liar that he is.  Through the Word, the Holy Spirit convinces and persuades us to believe that Satan, who rules this world with his distortion and deceptions, he who is the enemy of the truth of Christ is judged; the deed is done.  The devil’s deadly reign is over, finished on Good Friday, destroyed Easter morning.  And so even though Satan may rage and fume and spew his infernal lies, he can harm us none.  The victory is won–given to you in your baptism, and confirmed and strengthened in you as you receive the risen body and blood of Jesus who came to destroy the devil’s work.

    In Christ we have Him who is the truth, the whole truth, and nothing but the truth.  So then, let us not dance around the Truth.  Instead, let us walk in step with Him.  And let us not fear the Truth.  Instead, let us rejoice in Him.  And don’t run from the Truth.  Instead, embrace Him who is the Truth and love Him; for in Christ the Lord’s anger has been turned away from you.  God is your salvation.  Trust in Him and be not afraid.  For the Lord God is your strength and your song, and He has become your salvation.  

✠ In the Name of the Father and of the Son and of the Holy Spirit ✠

(With thanks to John Fenton)

I. Luke 24:13-35

    The Emmaus disciples are sad and do not recognize the risen Jesus.  For the Scriptures, which speak of Him, are still closed to them.  So they believe Him still to be dead.  Their eyes are restrained.  That’s how it is with our sinful nature; it keeps us from seeing things the way they really are and from grasping God’s Word.  All we see is what we want to see, even when the Truth is standing right there in front of us. Without God’s working, we are blind to the things of Jesus.  

    And the fact is that it was also Jesus who restrained the eyes of these two on the road to Emmaus.  Jesus sometimes keeps us from seeing until we are ready, until He has prepared us to take in the truth.  That’s why He makes the Emmaus disciples wait; they need to be catechized and taught first.  They do not see yet, but their hearts burn within them as Jesus opens the Scriptures to them.  Has that ever happened to you, as you can almost feel your heart being filled with life and truth as you hear and take in divine teaching?  Jesus expounds to them in all the Scriptures the things concerning Himself.  Wouldn’t that have been a wonderful Bible class to attend!  And notice how it says “all.”  All the Scriptures have to do with Christ.  From the creation forward, they speak of Him who is the Word made flesh, now risen in the flesh.  Here you are given to see that Jesus alone is the Key that unlocks the Scriptures.  He is their center and substance, the very revelation of God.

    Jesus speaks of how it was necessary for the Messiah to suffer before entering His glory.  But why was it necessary?  Because as the God who is love, He obligated Himself to come and help you in your lost condition.  It was necessary so that the sins of the world might be taken away by Him who is the Lamb of God.  For according to the Scriptures, there is no remission of sins without the shedding of blood.  

    The Emmaus disciples were hoping that Jesus would be the one to redeem Israel.  Strangely enough they thought He failed in that mission because of His cross.  To them, and to every other fallen human being, that looked like defeat.  To them, redemption meant deliverance from earthly oppressors like the Romans.  We can fall into that trap, too, when we think that what’s most important is what happens in the political or economic realms–temporary, worldly deliverance.  But Jesus accomplished a much greater redemption precisely in His suffering, bringing freedom not from temporal oppressors but eternal ones.  You, O Israel, are released from Satan and sin and the grave.  For Christ redeemed you from them with His holy, precious blood and His innocent suffering and death.  He now lives and reigns to all eternity to be your strong and merciful Lord.

    It is toward evening.  The Emmaus disciples ask this man, who is still a stranger to their eyes, to come in and stay with them.  Jesus sits at the table with them.  He takes the bread.  He blesses and breaks it and gives it to them.  And then their eyes are opened.  Now they are ready to see.  Now they are given to recognize who He is.  Christ makes Himself known to them in the breaking of the bread, and vanishes from their sight.

    Doesn’t the risen Christ still make Himself known to His people in this same way yet today?  By opening the disciples' eyes at the table and then immediately vanishing from their sight, Christ is teaching His church where now to look for Him.  You aren’t to look for Him in the same way as when He walked the earth during His ministry, or in visions or miraculous experiences.  You are to see Him in the breaking of the bread, that is, the Sacrament of the Altar.  For it is there that Christ is truly present with His living body and blood.  You are to regard every celebration of the blessed supper as another resurrection appearance of Christ.  For it is there at the table that the resurrected Lord comes to abide with you and gives you to share in His life, that He may live in you and you in Him forever.

    Let us then become as the Emmaus disciples, our hearts burning with the flame of Him who is the Light of the world as He unlocks the Scriptures and teaches us of Himself; and let us especially rejoice when He makes Himself known to us in the breaking of the bread.

II. Luke 24:36-43

    There are those who consider the resurrection of Jesus to be something less than fully real.  They regard it as an event that is only “spiritual,” not bodily in nature.  But there is neither truth nor comfort in such a view.

    When the disciples first see the risen Jesus, they are terrified and frightened.  Why?  Because they think they are seeing a spirit.  If Jesus were indeed a spirit, a ghost, we would have as much reason as the disciples to be terrified of Him.  For the Scriptures say that if Christ is not bodily raised from the dead, our faith would be futile; we would still be in our sins; darkness and death would still hang over us.

    How, then, does Jesus comfort His disciples?  By showing Himself to be alive in the flesh, for real.  He gives them to touch His flesh and bones, which no spirit has, to handle His wounded but now eternally restored hands and feet.  He proves Himself yet to be true man.  He is still Emmanuel, God with us, in our midst, God incarnate, one of us.

    Only then is there joy for the disciples.  And only then is there joy for us.  Something less than a real resurrection for Jesus means something less than real salvation for us.  But because Jesus truly is raised from the dead, because Easter is not ethereal and mythical but physical and concrete and literal, we know that our sins truly have been paid for, that the devil's head truly has been crushed, that the grave truly has been conquered for us.  As Jesus said, “Because I live, you will live also.”

    You see, our flesh and the flesh of Christ were tied together in baptism.  We were watered and worded into His body.  Therefore, just as He rose bodily from the grave, so will we when He comes again.  For where the head goes, the body must surely follow.  By His power, our lowly bodies will be changed to be like His glorious body.  Job declares, “I know that my Redeemer lives, and that in the end He will stand upon the earth.  And after my skin has been destroyed, yet in my flesh, I will see God.”  Christ’s exit from the tomb, then, is also our exit from the tomb.

    And Jesus does one more thing to demonstrate that He truly lives and has brought us salvation:  He eats.  How fitting that He does this!  For wasn’t it through eating that Adam fell into sin and death?  But now, through eating, Christ, who is the Second Adam, reveals that He has raised our human nature from death to life.  His body is alive.  Therefore our bodies, too, shall live, as we confess in the creed, “I believe in the resurrection of the body”–Christ’s body now, and our bodies, at the Last Day.

III. Luke 24:44-49

    Here again, the risen Christ teaches that the Law of Moses, the Prophets, and the Psalms all have to do with Him.  They all speak of the deeds which He would accomplish in the flesh on earth.  As He teaches, Christ opens the disciples’ understanding so that they can comprehend these Scriptures.  

    To grasp the Scriptures, then, you must know Christ, who unveils them and opens your mind to them.  He Himself must teach you and show you how all the Scriptures center on Him and find their fulfillment in Him.  Apart from Jesus the Bible is a veiled and closed book.

    And notice that our Lord is not just talking about a select, small groups of passages.  Rather, Christ is to be perceived in the whole Biblical record of God's people.  For the life that the faithful have before God is the life of Christ.  Therefore, Christ is truly present in the historical accounts of their lives in the Scriptures.

    There He is, the Son of David in weak human flesh, doing battle with the Goliath Satan in the wilderness, fighting off his temptations and conquering him with the five smooth stones of the books of Moses.  There He is, praying the Psalms, putting Himself in our place, dealing with man’s sin as if it were His own.  There He is in the lion’s den of Daniel, descending into the pit of the grave with a stone sealing the entrance, but shutting death's ravenous mouth for us and coming forth in the morning victorious and exalted over His enemies.  There He is in Eden’s Garden, put into the sleep of death in order that His Eve, the Church, might be created from the Sacraments which flow from His side.  Christ truly gives His people to share in His life.  And, therefore, their lives truly reflect His own, all the way through the suffering and the death to the resurrection.

    And so it is with you.  For you are in Christ; you have been made one with Him at the blessed font.  Therefore, the story of Christ and of His people in the Scriptures is also your story.  There you are, buried with Christ in the belly of Jonah’s great fish, but risen again from the baptismal depths and set forth on the shores of new life.  There you are, following Christ “with unmoistened foot” through the Red Sea, watching your hellish enemies drown in the sacramental waters as you move forward on your journey to the Promised Land.  There you are, sharing in Christ’s afflictions and cross in order that you may also share in His eternal deliverance and salvation.

    By water and the Word, Christ pours and preaches into you repentance and remission of sins and thus gives you His life.  Through His ministers who speak in His name, He proclaims His condemning Law and His freeing Gospel, so that your old self might be crucified with Him and that He might live in you and raise you with Himself to newness of life.  This is what the Scriptures teach:  suffering and resurrection, repentance and forgiveness of sins, dying and rising with Christ daily, until that final day comes when it is proclaimed at the graves of His people: “They are not here.  They are risen.  Alleluia!”

In the name of the Father and of the ✠ Son and of the Holy Spirit

Luke 24:1-12

In the name of the Father and of the ✠ Son and of the Holy Spirit

    The women had been up late into the night on Saturday preparing spices and ointments.  Jesus had been buried in a hurry on Friday since it was only a couple of hours until the Sabbath started and all work had to stop.  Everything had been done quickly–hardly the proper way to honor a beloved teacher and friend.

    So early in the morning, before sunrise on Sunday, they made their way to the tomb. “How are we going to roll the stone away from the entrance?” they wondered aloud to each other. Perhaps together they could budge it. What about the seal on the tomb and the guards?  Hopefully they would let these women do their work.

    But as soon as they arrived at the tomb, different questions filled their minds. The guards were gone. The seal was broken. The stone was rolled away. They looked inside.  No body!  What happened?  The grave clothes Jesus was wrapped in were there.  Grave robbers wouldn’t have removed those.  What was going on?

    And then, two men, bright angels, suddenly appear standing next to them, and scare the pre-dawn daylights out of them, saying, “Why do you seek the living among the dead?”  That’s the real question for the morning.  “Why are you looking for the Lord of Life in a graveyard?  He isn’t here.  He is risen.  Remember His words, how he told you in Galilee that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise.”  And they remembered His words.  Learn from these women when you are fearful and confused, when death or loss has turned your world upside down.  Hear and remember Jesus’ words.

    Note here how it was not the disciples, not the men, but the women who were honored as the first ones to hear the news of the resurrection.  This is not an accident.  In the Garden of Eden, Eve was the one who had been tempted and had handed on the forbidden fruit to Adam, and together they brought the curse of death into the world.  But now at this garden tomb, the women are given the good news which conquers death and annihilates the devil.  And they hand on that message of life to the men.  What a wonderful “in your face” to the evil one!  Here Jesus, the new Adam, accomplishes a complete reversal of the fall into sin.

    “Why do you seek the living among the dead?”  That’s the question for us today, too.  For like those in the Gospel, we’ve heard Jesus’ words and promises time and time again.  And yet so often we live as if Jesus was still dead and wasn’t around, as if His dying and rising again didn’t change anything, as if this fallen and cursed creation is all there is.  

    Why do we look for life and happiness in what is dead and dying–having money and possessions, searching out great recreational experiences, being praised and honored by others, indulging our desires for food or drink or sex?  We do that because as the fallen children of Adam, we are born looking for life in the cemetery of the self–self-fulfillment, self-expression.  The very things we look to for life and happiness wind up bringing death and sorrow.

    But the angels at the tomb direct us to the right place.  Jesus is alive, just as He said!  He doesn’t lie; His words are true.  His promises are always fulfilled.  And they bring us real life that is abundant and lasting.  

    Now we must admit that if we were those first hearing the women say that Jesus was alive, we too would probably think it was all hysterical nonsense, like the disciples did at first.  Most of the world today still thinks of Easter as just a fairy tale, perhaps with some moral or religious value, something good to teach the children, but nothing more.  However, I am here to proclaim to you on this holy day that the resurrection of Jesus is not just a pious myth.  It is the historic fact that confronts the world.  It’s real.  It’s the pivotal point around which all of human history turns.  

    Never forget that this was at a time when the Roman government and the Jewish authorities had complete control.  If there had been a body to produce, they would have produced it, and put it on public display to silence the rumors of resurrection.  That was the point of having the tomb securely guarded in the first place.  Remember, too, that Jesus was seen risen from the dead by over 500 people.  This wasn’t just one lone hallucination or an impostor or some disembodied ghost of Christ appearing to people.  They touched His hands and His side.  He ate with them.  Jesus Himself said, “Why are you troubled? . . . Handle Me and see, for a spirit does not have flesh and bones as you see I have.”  There was nothing left in the grave but the graveclothes.  Jesus, God the Son, is alive, in the flesh, in His glorified humanity as victor over sin and death and the devil, nevermore to die again.  

    This is extremely important for you, for at least three reasons.  First of all, Jesus’ resurrection means that His death on the cross was a sufficient sacrifice for your sins.  The wages of sin is death, but Jesus paid those wages in full, and then some, so that now your sin is taken away and your death overcome.  When Jesus said, “It is finished” on the cross, the work of your redemption was truly finished and complete.  Nothing more needs to be done.  Easter shows that the Father accepted Jesus’ sacrifice in your place; you are now forgiven and reconciled to Him.  If Jesus hadn’t been raised we would never know for sure that He had done the job on our sin.  If He remained in the tomb, that would mean that the deathly curse of sin hadn’t been broken.  That’s why Paul says in the Epistle that if Christ is not risen, your faith is futile; you are still in your sins!  But now that Christ is raised from the dead, we know that He is the victor over all of our enemies, and that in Him, we too are victorious conquerors over sin and death.

    Secondly, the resurrection of Jesus means that your bodies are important.  Jesus doesn’t just care about your spirits but also your flesh.  Otherwise He wouldn’t have taken on your flesh and blood in the first place in the womb of the blessed Virgin.  

    In our culture we are strangely schizoid when it comes to the body.  On the one hand we treat our bodies like they’re the most important thing of all.  All the talk is about supplements and diets and exercise and cleanses and good health care and “body positivity.”  You can’t avoid the emphasis on the physical in our visual, screen-focused age.  And yet at the same time, in the digital world the body becomes something we see merely as a vehicle for our “authentic inner selves,” something that’s changeable like an avatar in a video game, something you can run through a social media filter to smooth out your skin and make your eyes prettier, something you can photoshop in cyberspace or even re-gender in real space.  The spirituality of our age says that in the end our bodies have no eternal consequence or meaning, that the body is like a tin can to do with as you wish and to be discarded once it’s outlived its usefulness.  Live in whatever way makes you happy; bodily morality isn’t important.  You just do what works for you, because once you die, that’s it for the body; scatter the ashes to the wind.  It’s supposedly only what’s in your heart and spirit that counts and that lasts forever.

    But what happens with our bodies does in fact matter to God.  God created our bodies, declaring them to be good, giving us our identity.  He baptizes our bodies.  He nourishes and blesses them.  He makes our bodies His temple.  We are to glorify God with our bodies, Scripture says.  It’s not only your spiritual life or what’s going in your heart but your physical life that counts to God, too.  For the fact of the matter is you can’t really separate your spiritual and physical lives anyway.  Your soul is the life of your particular body.  And what you do with your body is a spiritual matter.  It’s not as if they are two separate things.  The only thing that rips them apart is death.  And death, we heard in the epistle reading, is our enemy, not our friend.  Our goal is not to escape the body and go off into some ethereal spiritual existence.  We confess in the Creed that we look forward to the resurrection of the body.  

    Your life in the body counts with God; it’s important.  And that needs to be emphasized especially to those who think it’s fine to just show up here at church only every once in a while. That choice to be physically elsewhere most of the time is a dangerous spiritual decision.  The risen Jesus is here in the flesh, bringing Himself to you in bodily ways.  It’s important for your souls that you are here bodily each week where Jesus is present for you so that He can speak His life-giving words into your ears and feed His risen body and blood into your mouths for your salvation.  What goes on with your bodies matters enough to God that He took up your sin and death into His body, was nailed in the flesh to the tree, and then rose from the dead bodily.  He is still a bodily man at the right hand of the Father even now.  Jesus came not to deliver you from your bodies, but to deliver your bodies from all sickness and disease and pain and death and to restore them to wholeness and health, so that you may share fully in His bodily immortality as the risen Son of God.

    Thirdly, then, Jesus’ resurrection means that you who believe and are baptized will rise from the dead–bodily, tangibly, literally.  For the Scriptures say that Christians are members of His body.  And where the head goes, the body must follow.  St. Paul calls Jesus the first-fruits of those who have fallen asleep.  The first-fruits are like that first tomato to ripen on the vine.  It is the sign of more to come.  The resurrection of Jesus means that there is more rising from the dead to come, your own real, bodily resurrection to life on the Last Day.  Death has been dealt the decisive blow, not just for Jesus, but also for you.  Jesus said, “I am the Resurrection and the Life.  He who believes in Me will live, even though He dies.”  Philippians 3 says that Christ will transform our lowly bodies so that they will be like His glorious body, perfect and imperishable.  That is your sure and certain hope because of Easter.

    And that’s why we say with St. Paul, “O death, where is your victory; O grave, where is your sting?  The sting of death is sin, and the power of sin is the Law, but thanks be to God, He gives us the victory through our Lord Jesus Christ.”

    So believe in this Easter Gospel.  It is true–literally, physically true.  Don’t seek God among the dead ways and philosophies of this world.  Seek Christ where He is to be found.  He is here among us in the flesh at the altar, giving us His living body and blood for our forgiveness.  He is here speaking His words which are life and truth.  The risen Christ is in our midst with saints and angels and the whole host of heaven.  He is here to give you real life that doesn’t pass away.  “This is the day the Lord has made.  Let us rejoice and be glad in it.”

    The Lord is risen!  He is risen indeed.  Alleluia!