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Lord of Death and Life

Trinity 16

Luke 7:11-17

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    In today’s Gospel reading, Jesus encounters a funeral as He enters the city of Nain.  I think it’s safe to say that none of us like funerals.  It’s uncomfortable being at the visitation or the service, not always knowing exactly what to do or what to say to those who have lost a friend or a family member.  We want to be caring, but we don’t want to say something stupid or cliche.  We’d much rather not have to deal with those situations at all; for they remind us of things we’d rather not think of and the death that is at work within us.  That’s why people revert so easily to fairy tale heavens filled the deceased’s favorite hobbies and myths of how the person is still with us and watching over us.  That’s why we’re OK with the undertaker’s embalming or cremating.  It helps to keep the realities of death at a distance.

    Of course, when someone has lived a good, long and full life, there can be a sense of completion and fulfillment at a funeral.  People are brought together, and we enjoy sharing good memories of the one who has died and honoring the life of that person–and that’s good.  And yet we dare not get lulled into believing, even in those circumstances, that death is somehow normal or OK or even a good thing, and that the only truly tragic deaths are the ones that are premature–a child or a middle-aged person.  Every death is premature; every death is tragic.  For God did not create nullus to die, but to live with Him, body and soul forever.  Death has only entered the picture because it is the curse of sin which we have brought upon ourselves.  Whether someone dies at 9 or 99, it’s still not how God created things to be; that length of time is still just a fleeting moment, as the Psalmist says, “Certainly every man at his best state is but vapor.”  

    That reality does hit us hardest, though, when someone dies before we expected.  And that’s what Jesus was dealing with in today’s Gospel reading.  He comes upon this funeral, just at the time when they were carrying the body out to be buried.  The Lord of Life and this procession of death come face to face.  The one in the casket was a young man, his mother’s only son.  Perhaps there was an accident; perhaps some illness overcame him.  But she had to hold his dead body in her arms.  And she had just been through this not long before.  For she was a widow, who had to bury her husband as well.  Now she was all alone, no one to care for her, no one to provide for her future.  The name of this city, Nain, means “beauty” or “pleasantness.”  But here all we see is the ugliness of death’s curse at its worst–bringing us sadness and fear, separating us from those we love, crushing our hopes and dreams.  

    However, it is written, “The Lord lifts up those who are bowed down . . . He relieves the fatherless and the widow.”  When the Lord sees this widow, He has compassion on her; He is deeply moved with empathy for her plight.  And He says, “Do not weep.”  Don’t cry.  Jesus wasn’t just telling her to be tough, to suppress her emotions.  For Jesus Himself grieved and wept openly at the death of Lazarus.  Rather, St. Paul reminds us that we are ones who do not grieve as those who have no hope.  We do not need to wallow in grief and self-pity and blame, because we have a sure and certain hope in Christ.  And so Jesus speaks with comforting mercy, “Don’t cry, for I have come to conquer everything that saddens you and makes you feel alone and cut off and hurt and helpless.  I am here to wipe away every tear from your eyes.  Behold, I make all things new.”

    Jesus earlier had said, “Blessed are those who mourn, for they shall be comforted.”  “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  “The Lord is near to those who have a broken heart.”  You do not face death and loneliness alone but with Jesus, the One who is your Help and your Shield, the One who is merciful to all who call upon Him, the One who is the Resurrection and the Life.  He faces death head on in order to renew your bodies and revive your spirits.

    Jesus comes and touches the open coffin, and those carrying the dead man stand still.  Jesus stops the procession of death dead in its tracks.  With this touch of the coffin, Jesus is putting Himself in the place of the widow.  He is sharing in her heartache and the heartache of all those who have lost loved ones, as it is written, “He is . . . a Man of sorrows and acquainted with grief.”  And by touching the casket, Jesus also is putting Himself in the place of the only son.  For in so doing, according to the Old Testament Law, Jesus is making Himself ceremonially unclean with this young man’s death.  He allows that mortality to come upon Him so that the young man might have His own life in exchange, to make the young man clean and whole.  For remember, the only Son of the Father, Jesus, also became a dead man; He, too, would be held in the arms of His grieving mother Mary.  Jesus did that to save this young man, and all of you as well.

    On the cross Jesus touched your casket; He absorbed your death into His own body to save you from it.  Outside the gate of the city at Nain, and later outside the gate of the city at Jerusalem, Jesus allowed death to pass from you to Him so that you would be restored to life, cleansed and made whole.  The beauty of the city of Nain was made ugly by death, but now our Lord has turned the ugliness of the cross into a thing of beauty for us.  For there we see the fullness of His love; there we see our redemption from death and the sure hope of our bodily resurrection to life.

null    “Young man, I say to you, arise!”  Those are the words of the Creator who brings life out of nothing.  The one who was dead sat up and began to speak.  Jesus presented the young man to His mother.  Just as this son was a gift of God in birth, so now Jesus gives this son again to his mother with the gift of new life.  

    It is the same as in baptism.  Jesus presents children to Christian parents–not just once at birth, but a second time at the font, born again to new life by water and the Word.  Remember, all who are baptized die with Christ.  We are crucified with Him in order that we might also rise with Him to live a new and holy life.

    Even as Elijah stretched himself out three times over the Zarephath woman’s son, God stretched Himself out over you three times with His name at the baptismal font.  He breathed His Spirit into you, granting you a sure and certain hope which transcends all grief and sorrow.  Yes, we must live now by faith, still under the shadow of our physical death.  But the life of Christ will be surely ours by sight in the age to come.  For Romans 6 says, “If we have been united with Him in His death, we will certainly also be united with Him in His resurrection.”

    On the day of our death, our souls will be received into the blessedness of heaven.  And on the Last Day our bodies themselves will be raised from the dead, rejoined with the soul to live in Christ’s glory.  Jesus said, “I am the Resurrection and the Life.  He who believes in Me will live, even though he dies.  And whoever lives and believes in Me will never die.”  No longer are we dead in our trespasses and sins.  God has made us alive in Christ by the forgiveness of our sins.

    In response to this miracle, holy fear came upon the people, and they glorified God, saying, “A great prophet has risen up among us,” and “God has visited His people.”  And it’s true; God has visited His people in Christ, the greatest of all prophets, the very Son of God raised up from the dead to bring life and immortality to all who take refuge in Him.  Even today He visits you in His holy Supper.  He is literally here for you with His true body and blood–to forgive you, to raise you up, and to strengthen the faith you need to rely on Him through all your earthly struggles.  

    That’s why, as the Epistle reading said, we bow our knees before God when we come to the altar.  It’s not some ridiculous form of protest, taking a knee; it’s a sign of reverence and respect and honor for the Lord Jesus who is truly present here to fill us with His life.  Real unity is to be found not in sports or even in the flag but at the altar.  Here we are brought into communion with God and with one another.  

    Since Jesus does all of this for us, we know now that all is well.  Even funerals have joy at their center for those who are in Christ;  for He is alive and has taken away death’s sting.  So do not weep; our Lord has said, “I have come that you may have life and have it abundantly.  Because I live, you will live also.”  Jesus will surely visit you yet again at His return to do for you what He did for this young man, and even more–much more.  And so we go on confessing in the Creed, “I look for the resurrection of the dead and the life of the world to come.”

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

First

Trinity 15

Matthew 6:24-34

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    In today’s Gospel we hear these words from Jesus, “Seek first the kingdom of God and His righteousness...”  Don’t be obsessing and worrying about all the other stuff; seek Him first.  This is similar to the first commandment where the Lord says, “You shall have no other gods.”  Perhaps some of you remember learning it as it is recorded in Exodus 20, “You shall have no other gods before Me.”  Or more literally in Hebrew, “You shall have no other gods in My face.  Get them out of here.  I alone am the true God who rescued you from your slavery.  I am Your Lord and Redeemer.  I don’t want to see any other gods or have you bowing down to them.  They are no good for you.  You belong to Me.  I love you.  You are My own precious and beloved people.”

    Too often, though, we hear the “seek first” words of Jesus or the “before Me” part of the first commandment,  and we take it to mean simply that we should put God first.  We can have other things that we love and trust in, other small-g gods, as long as we don’t let them become more important than the true God.  So we wrongly hear the first commandment as saying, “You shall have no other gods before Me; they need to be after Me.  As long as I’m first, we’re OK.”  But that’s not what the commandment means.  

    The falseness and the silliness of that understanding is revealed when we think of our relationship to God in marital terms.  The Lord often referred to Himself as the husband of His people.  Jesus, we know, is the Groom of His beloved Bride, the Church.  So imagine how ridiculous it would be for a husband to say to his wife, “I don’t want any other guys coming before Me.  But as long as I’m first, you can love and be with other guys.”  No spouses who truly love each other would say that.  It’s not just a matter of being first.  It’s a matter of being the only one.  That’s what the first commandment is about, “You shall have no other gods before Me.  I alone am your God; you are My people.”  The Lord is a jealous God, in the best sense of that word.  He wants to protect you from the lies of the false gods who try to entice you.  He wants what is best for you.  He defends you.  He wants you to be His own and to live under Him in His kingdom in everlasting righteousness, innocence, and blessedness.null

    But still we act as if just putting God first is enough.  As long as I go to church each week, then I can devote myself to my other pet idols during the week.  As long as I give my 10% tithe in the offering plate, then I can use my other money to serve and worship the various other gods that I love.  We think that as long as we do things which try to demonstrate that the Lord is #1 for us, then we’ve kept this commandment.  But the Lord doesn’t just want to be first on a long list.  He wants to be the heart and center of the whole list–your family, your work, your recreation, your food and clothing, and yes, your money.  He wants you to receive all those things as good gifts from Him to be used and managed for His glory and the good of others.  The notion that we can serve Him on a part-time basis while serving other things the rest of the time is a lie.  Jesus says, “No one can serve two masters.  For either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” You cannot serve both the Lord and money.

    It is written, “The love of money is a root of all kinds of evil.”  Love of money causes us to compromise our principles and beliefs, to do things we shouldn’t do in order to fulfill our desires.  Love of money, for instance, causes us to see children as a burden to our finances rather than a divine blessing.  This is a big problem in our culture, with the average age of the population going up and family sizes going down.  God says, “Be fruitful and multiply,” but we listen to the culture and severely limit the children that God would give so that we can purchase and do all the things we want.  You cannot serve God and mammon.  

    Your security and comfort is either going to be in Him or in your finances and your stuff.  Martin Luther comments in the Large Catechism how we tend to choose the latter: “He who has money and possessions feels secure and is joyful and undismayed as though he were sitting in the midst of Paradise.  On the other hand, he who has no money doubts and is despondent, as though he knew of no God.  For very few people can be found who are of good cheer and who neither mourn nor complain if they lack mammon.  This care and desire for money sticks and clings to our nature, right up to the grave.”  We think that there is security in mammon; we think that it will give us what we want.  But that is a lie.  To serve mammon means eventually to pierce yourselves through with many sorrows.  It is to have a life that may look good but at its heart is full of worry and anxiety.

    Repent, then, of your misplaced trust in undependable mammon and depend on Him who is the sure Rock of our salvation.  Learn from God’s Word to turn away from worldly loves to the source of real Love.  “Do not lay up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  But lay up for yourselves treasures in heaven, where moth and rust do not destroy and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.”  Let your heart trust not in temporary created things but in the eternal Creator.  Turn from your anxieties and doubts to your Father in heaven, who will provide for you.

    Don’t ever forget that the Lord has power to supply whatever we need in ways that we can’t always understand or that we don’t expect.  Just consider the Old Testament reading.  I’m sure the last thing that the widow thought she needed was the prophet Elijah coming to her house in the midst of a famine, another mouth to feed.  And yet she trusted in the Lord’s word that the jar of oil and the bin of flour would not run out.  And they never lacked for bread.  And who would’ve expected that it would be a poor widow, of all people, that the Lord would make use of to provide for Elijah?

    Let us trust, then, that our lives are in the Lord’s hands and that He will care for us according to His good and gracious will, even when it seems like we’re getting to the breaking point.  Let us not engage in worry but in prayer.  Worry produces stress, but prayer produces peace.  For it dwells upon the sure words and promises of God, like those in today’s Gospel.

    Prayer says such things as, “Father in heaven, you know all the things I need, even before I ask for them.  You feed the birds of the air, and not one of them falls to the ground apart from your will.  Help me to trust that I am more valuable in your sight than the birds and that you will feed and sustain me even in the midst of my troubles.  And dear Father, you splendidly clothe the lilies of the field, even though they are little more than the grass.  Give me to believe that you will also clothe me and take care of me.  Keep me from worrying about tomorrow, and give me a thankful heart for the gifts you give day by day, my daily bread, and everything that is necessary to support this body and life.  The world is passing away, but your Word of mercy and life will never pass away.  It will save and sustain me forever.”

    Faith can only pray in this way because of what Jesus has done.  For He is the One who has made you children of the heavenly Father and has given you a place in the family.  Jesus calls you to seek first the kingdom of God and His righteousness because He Himself is the Righteous One who seeks first your salvation.  God has made you His first priority.  The King seeks after you and pursues you to rescue you.  The Eternal Son of God took on your perishable flesh and blood so that you would be redeemed.  Jesus bore in His own body all the corruption and the decay and the mortality that your sin brings, and He put it all to death on the cross.  In Christ the old undependable, perishable order of things has passed away and all things have become new in the power of His bodily resurrection.  In Him all of the false loves of your old self are forgiven and done away with, and you are given a new love and faith toward Him. This is how the Lord seeks after you and demonstrates His love toward you first, in that while we were still sinners, He died for us.  We love and seek Him first because He first loved and sought us.  And He hasn’t stopped seeking you out.  Christ continues to come to you in the ministry of His Word to bless and keep you.  Surely His goodness and mercy shall pursue you all the days of your life, and you will dwell in the house of the Lord forever.

    Trusting in Jesus, knowing all that He has done and prepared for us, our worries and fears are calmed.  For if God has provided so bountifully for our eternal needs, certainly He will care for us in all the necessities of this temporal life.  And even when the hard times do come, even if it’s all taken away and God’s care seems to have vanished, we know that we who are His baptized people are not forsaken.  We believe that even when terror and tragedy, sickness and death come, He who created us can and will also recreate us in the resurrection of the body on the Last Day.  So literally nothing can separate us from the love of God in Christ.  It is as Romans 8 says, “If God is for us, who can be against us?  He who did not spare His own Son, but gave Him up for us all, how will He not also along with Him graciously give us all things?”  If you have Jesus, you have it all, for in Him all things hold together.

    That’s how Job could say in His suffering, in the loss of his property and his loved ones, “The Lord gave, and the Lord has taken away.  Blessed be the name of the Lord.”  “Though he giveth or he taketh, God His children ne’er forsaketh.”

    Living in that confidence, we are freed to use our money and possessions for the good of all, especially those of the household of faith, as the Epistle directs us.  We don’t have to cling tightly to our mammon.  We can give it away, because it’s not our god; it’s a gift of God and an instrument to be put to His use.  Let loose of your mammon.  Give away the security and power you think it gives you.  Turn the idol of mammon on its head; make it bow down to the true God and put it to a godly use, not only here but also out in the world.

    “Seek first the kingdom of God and His righteousness,” which is to say, “Seek Christ the King, the Righteous One, and all the things you need will be added to you in Him.”  By faith we see that it’s not just a matter of putting the Lord first.  It’s a matter of seeing that Jesus is your first and middle and last.  He is the Alpha and the Omega, your all in all.  He is your entire salvation and life, from beginning to end.  Not only does God promise to feed you your daily bread, but here and now He feeds you with His very body and blood under the bread and the wine for the forgiveness of your sins.  Not only has God promised to clothe you, but He has already robed you in the white garment of Christ’s righteousness in your baptism.  

    And on the Last day you will forever be rid of your mortal clothing, this perishable flesh and blood, and you will put on your new and everlasting clothing in the resurrection of the body, as it is written, “The perishable must clothe itself with the imperishable, and the mortal with immortality. . .  Then the saying that is written will come true: ‘Death has been swallowed up in victory.’ . . .  Thanks be to God!  He gives us the victory through our Lord Jesus Christ.”  It is because of this certainty that we take to heart the words of St. Paul, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

Your Jesus Has Made You Well

Luke 17:11-19

Trinity 14

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    Jesus said to the Samaritan in today’s Gospel, “Your faith has made you well.”  Now those words are easily misunderstood, particularly in today’s religious context.  Often when people talk about faith, they turn the focus inward.  The emphasis is on something that’s inside of you, something that you’re doing spiritually.  And so a statement like “Your faith has made you well” could sound like there’s some inward characteristic you have that healed you.  Basically, you healed yourself.  And that’s not at all what Jesus is saying here.

    All too often we think of faith as some special power within us.  It’s all about my believing, my praying, my spirituality.  The power is within me.  That’s the way the world thinks of these things.  “Just look within yourself for the answers,” they say.  “You can do anything if you just have faith and believe.”  But that’s wrong.  Faith is not some power you harness to achieve your own personal goals in life.  That’s not the way the Bible talks.  Such thinking is faulty for several reasons, but especially because it puts the focus on the believer rather than on the One who is believed in.  It locates the ability to save in man’s doing rather than in God’s doing.  It gives the credit and the glory to the one who has faith rather than the One to whom faith clings.  

    You must understand that faith is nothing by itself–nothing.  The power of faith comes from that which it trusts in.  Faith is defined not by its own qualities but by the qualities of what or who it relies on.  And in the realm of Christianity, faith relies on Christ alone.  Faith by itself is like an empty glass.  If you’re thirsty, I might give you the most ornate crystal glass in the world, but if there’s nothing in it, it’s not going to quench your thirst one bit.  It’s not the glass but what’s in it that finally counts.  That’s also how it is with faith.  It’s not the faith itself but what the faith holds to, what or who you believe in that really matters.  Your faith is just the cup.  It’s the content of your faith–what it contains and embraces–that’s most important.  The essential thing is not your trust but where your trust is directed.  null

    That’s why the familiar statements, “You gotta have faith,” or “My faith saw me through” are really meaningless by themselves.  They don’t say what you’re believing in!  Faith in what? in yourself? in your doctor? in your bank account? in the government? in the forces of nature? in your horoscope?  You see, when it comes right down to it, everyone has faith of some kind, even atheists.  Everyone puts their trust in something.  It’s just that not everyone has Christian faith.  Some people believe in science and technology–they think that will give them purpose and provide all the answers they’re looking for.  Others believe in a generic sort of God, not the God of the Scriptures but a false god of their own making that fits in with their own philosophy of life.  Still others trust in worldly idols of power or prestige or possessions or their own wisdom and abilities.  But Christian faith is directed toward Christ Jesus, the eternal and only Son of the Father, who together with the Holy Spirit is the one true God.  That is what the Scriptures mean when they speak of faith:  to fear, love, and trust in this God above all things.  So there is true faith and there is false faith.  There is misplaced belief, and there is properly placed belief.

    Now Jesus’ words to the leper should be much clearer.  When Jesus said, “Your faith has made you well,” He was not saying that the leper had worked up this thing called “faith” within himself that had healed himself or earned God’s blessing.  Rather, Jesus was saying that by God's Word and Spirit this leper was brought to put his faith in the right place, the only place that could truly bring healing and deliverance from the deteriorating power of sin.  It is as if Jesus said, “Your faith is the correct kind.  You believed that I could help you, and rightly so.  For I alone have the power to save–and not only from temporal bodily ailments, but even from eternal death.  By the Father’s grace you have trusted in Me, the fountain of life.  And so you have been made well.”

    True faith isn’t just a generic belief that God exists.  True faith actively and specifically desires Christ, trusting in Him and in all that He has done.  A person can't have faith without desiring Christ in divine service.  Faith seeks after Christ where He is to be found, in His words, His preaching, His supper.  It calls upon the Lord in time of need and looks to Him and thanks Him for all good things.  

    The ten lepers in the beginning of the Gospel are a good example of this.  They stood afar off because they knew of their uncleanness, even as we all should know of the uncleanness of our hearts.  Yet they still were bold to cry for help, “Jesus, Master, have mercy on us!”  So also, we should all be bold to do the same, letting our “Lord, have mercy’s” be full of faith.  The lepers firmly trusted in Christ and were confident He would heal them.

    *That is one of the chief lessons of today’s Gospel, that we should commend ourselves into God’s hands and trust Him for everything, for He will surely supply it.  We should look to Him for all our needs and know that He is our only source of help.  Do not doubt but instead say, “I know that for Christ’s sake God will hear me and give me what I ask.  And even if He doesn’t do it in the way or at the time I prefer, He will do it in His own time and in His own way.”

    A wavering heart that doesn’t believe, that isn’t convinced it will receive what it asks for, will certainly receive nothing.  For our Lord God can give such a heart nothing, even though He would dearly love to do so.  It is as if you have a glass in your hands, but refuse to hold it still and keep waving it back and forth.  I can’t pour anything into it.  If I have a bottle of fine wine and you won’t hold your glass still to let me pour some for you, I’m not going to waste it and pour it all over the floor.  That’s the way it is with an unbelieving, wavering heart.

    On the other hand, if you do not waver, but wait and endure–God loves to give to people like that, as we see in the case of the ten lepers.  They wait patiently and never doubt that Christ will help them.  That is why they get exactly what they believe.  Let us take careful note of that, so that we too learn to trust God’s goodness implicitly, never letting our hearts falter, but patiently expecting what we pray for, be it health when we are sick, food when we are poor, righteousness when we are unrighteous and full of sin, or life instead of death, because God truly loves to pour out His blessings on us.

    The Lord will sometimes make you wait, to see if you continue believing and praying.   That’s how it was with these lepers.  Jesus didn’t heal them right away.  Instead, He simply said, “Go, show yourselves to the priests.”  “Go to the temple in Jerusalem so that you can have yourselves legally declared clean by the religious leaders.”  But Jesus sent them off without any apparent change in their condition.  Then the Gospel says, “And as they went, they were cleansed.”  As they held to Jesus’ words and proceeded down the road, then they were healed.  These men had faith in the promise implicit in Jesus’ directions even without any evidence.  They believed that they had been made well by Jesus, even though they couldn't see it yet.  And in the end, it was revealed to have been true.  Jesus’ words accomplished what they said, first in a hidden way, then in a revealed way.

    And that is exactly how it is also for you.  When you cry out to Jesus in your need, He calls back to you with His words of life.  Of your uncleanness He says, “You are forgiven and cleansed in the waters of your baptism.”  Of your physical health He says, “By my wounds you are healed.  I have taken away all your diseases by my suffering.  Death cannot harm you.”  Of your struggles and difficulties He says, “I have delivered you from them all by my Easter triumph.”  Yet, by all appearances, it may not seem to be that way.  You may still find yourself facing many of the same things.  Nevertheless, just as He did with the lepers, Jesus sends you on our way.  He calls you to walk down the narrow road that leads to everlasting life holding only to His words.  To be a Christian is to trust in Jesus’ promises even without any visible evidence, to believe that you have been cleansed and healed and delivered, even if you can’t always see it yet, to walk by faith not by sight.  For in the end His words toward you will be shown to have been true all along.  Jesus’ words always do what they say–first, in a hidden way, “down the road,” in a revealed way.

    We know that Jesus’ words deliver these things to us because of the destination of His journey.  Not only did the lepers go to Jerusalem to show themselves to the priests, the Gospel says that Jesus was going there as well, to be our Great High Priest.  The ten went to get a new lease on life; Jesus, however, went there to give up His life.  His very purpose in coming into this fallen world was to make that ultimate sacrifice to release us from sin and suffering, from death and the devil.  So it was that Jesus breathed in our sin-poisoned air; He was afflicted with our afflictions in order that He might save and rescue us, as it is written, “Surely He took up our infirmities and carried our sorrows.”  When Jesus comforted someone, He took their sadness on Himself; when He healed someone, He took their sickness on Himself; when Jesus forgave someone, He took their sin on Himself.  And Jesus has done that for you all.  All of the weight of the fallen world was laid on Jesus’ shoulders, and He carried that load to the cross, where it perished with Him.  Your sin and sorrow and sickness have been overcome, left dead and buried in the tomb from which Christ arose in triumph.  

    Believing in Christ, you have everything now.  Through Him you have healing in the midst of sickness, holiness in the midst of weakness, victory in the midst of things which overwhelm you, even life in the midst of death.  By faith you have it all in Christ, a truth that will be revealed to all creation at the close of the age.  That is why St. Paul could confidently say, “I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.  I can do all things through Christ who gives me strength.”

    “Your faith has made you well.”  You can be sure you’re understanding the word “faith” correctly when you can insert the name of Jesus in its place.  Since faith is defined by what it trusts in, you should be able to replace it with “Jesus,” and it should still be saying the same thing.  “Your faith has made you well.”  “Your Jesus has made you well.”  Same thing.  That’s Christian faith.  

    Let us then be like the Samaritan, who returned to give praise and thanks to the Lord, worshiping at His feet.  And let us receive the words that Christ spoke to the cleansed leper as being spoken also to us, “Your faith has made you well.  Your Jesus has saved you.”

    ✠ In the name of the Father and of the Son and of the Holy Spirit ✠

* This paragraph and the following two paragraphs are adapted from a sermon by Martin Luther in The House Postils, Vol. 2, p. 423.

Deathly Wages, Life-Giving Gifts

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✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    “The wages of sin is death.”  I think most understand that passage of Scripture to be referring to physical death.  “Because of our sin, we must die; our bodies are destined to wear out and pass away.”  And that is true.  Were it not for mankind’s rebellion against God beginning in the Garden of Eden, there would be no such thing as death. Don’t forget that.  God did not create us to die but to live in His presence forever, in the flesh.  The fact that the world is so screwed up and full of death now is not God’s fault; it’s our own.  In the beginning, animals did not eat one another; Adam and Eve did not eat the animals.  Food was provided freely by God to all living things from the fruit of the trees and the various plants He had created.  All creatures were thoroughly satisfied with God’s provision.  But then through sin, death entered into the world.  Creation fell under the curse of man’s rebellion.  Life become only temporary.  The ground produced weeds and thistles.  Animal turned against animal.  Man turned against man.  Man became in many ways like an animal.  He would have to toil and sweat for His food.  Work would no longer be a pleasurable activity but burdensome labor.  God’s sentence was “Dust you are, and to dust you shall return.”

    And yet it might appear to some that what God said would happen didn’t.  The Lord had said, “In the day you eat of it, you shall surely die.”  But Adam and Eve were still alive and kicking for many decades after they ate, even if life had become much more difficult.  So what’s going on here?

    Death from the eternal perspective has to do with a lot more than just the body giving out and the heart stopping and the brain no longer functioning.  Death ultimately has to do with being separated from God, being cut off from His presence and His goodness.  That’s why hell is rightly called eternal death.  For it is the place where God and His grace are absent, and there is only ultimate nothingness and evil and pain.  Hell is the place where those who want to live independently from God get what they asked for.  null

    So while physical death is indeed the consequence of sin, death ultimately is spiritual.  In the day that they ate, Adam and Eve did die.  They were only hollow shells of what they once were, as all of mankind still is.  Ephesians 2 reminds us all people are by nature dead in sin.

    And I think we know that, at least subconsciously.  When the Epistle reading says that “the wages of sin is death,” we know it doesn’t only mean that death is going to be coming to us someday in the future, but that we’re already experiencing it.  We can feel in our bodies that we’re dying, in various troubles and sickness and aging.  And we experience it in our spirits, too.  Every sin is destructive and brings a little bit of death with it.  For instance, laziness brings boredom with God’s creation and an unhappiness with the blessings God provides, always having to seek out some new pleasure or thrill.  Lust and sexual immorality diminish people and ruin families and sear consciences.  Overindulging in food or drink produces health problems and a sluggish spirit.  Impatience leads to anger. Gossiping leads to conflict and broken friendships.  Greed poisons good relationships.  Pride blinds us to our faults and the needs of our neighbor.  Our sins are killing us.  They’re emptying us of life and hollowing us out–like the empty stomachs of the 4000 in today’s Gospel.  Indeed, the wages of sin is death, even before we die.

    However, that’s only the first half of the verse.  The last half trumps the first half when it declares, “The gift of God is eternal life in Christ Jesus our Lord!”  Notice the difference in terminology there.  The first half talks about wages, the second half talks about a gift.  The first part talks about what we have earned, the second part talks about what God has freely given without our earning it.  Our working has led to death, but God’s working leads to life through His Son.

    In today’s Gospel we see a wonderful picture of how God worked to save us from death and bring us back into His life.  For there we see Jesus in the wilderness with the multitudes.  Man’s sin had turned the world from the abundance of Paradise into a bleak and harsh place, and so Jesus entered into that bleakness and harshness as a true man in order that He might undo the curse and restore humanity and all of creation.  The Son of God took on your human body and soul and put Himself smack dab into the middle of this fallen, desert world in order to rescue you and raise you up.  

    Jesus said, “I have compassion on the multitudes.”  That word, “compassion,” in Greek has to do with the deepest possible empathy and feeling.  So fully does Jesus empathize with you and feel for you that He went so far as to make your problems His problem.   He knows what you’re going through, whatever it is.  In His great mercy Jesus came into the world to suffer with you and to suffer for you in order to take your suffering away forever.  He made Himself a part of the mud and the blood in order to redeem you and revive the fallen creation in which you live.

    You can begin to see that taking place already in this miracle of the feeding of the 4000.  The curse on Adam had been, “In the sweat of your face you shall eat bread.”  But here the second Adam, Jesus, reverses the curse and produces bread in abundance apart from any sweaty or tiring labor.  In this moment He restores the bounty of the Garden of Eden, where food is received in overflowing measure from the gracious hand of God.  Here you see God the Son beginning to break the curse of decay and death and overcome the fall into sin.  You see a small glimpse of how it was in the beginning and how it will be even more so in the new creation of the age to come.

    Jesus would complete His work of undoing the fall and breaking the power of the curse of death at the pinnacle of His ministry, on the cross.  There Jesus turned the curse into a blessing for you.  The wages of sin is death; and so Jesus took those wages you had coming and died your death for you.  Sin’s deathly curse was broken and undone in the body of Christ the crucified.  And therefore, because of Jesus’ sacrifice, the gift of life now flows to you and to all who believe in Him.  For if sin has been undone, so also are the wages of sin undone.  Death and hell have been taken away from you through the cross.  All that remains for you now is life, full and free, through Jesus’ resurrection.

    That’s why it’s so important to pay attention to the fact that it was on the third day that this miracle was performed in the Gospel.  It is a tradition in the church to fast beginning on Good Friday in observance of our Lord’s holy death and burial.  But then the fast is broken after three days on Easter to partake of the feast of the living and resurrected Christ.  Even so, week by week we fast in spirit with Jesus, bearing His cross in our daily vocations.  But then the fast is broken on the third day, that is, in divine service, as we feast on the living Bread from heaven.  Just as Jesus led these people on a three day journey into the wilderness, so also Jesus leads you on a journey into the wilderness, into your daily callings in this desert world, so that you may learn to hunger for His Word and His righteousness, so that you may see your desperate need for His help and deliverance, and so that you may be filled with His life here on the third day.

    Jesus took the seven loaves and gave thanks, broke them, and gave them to His disciples to set before the people.  In the same way still today, Jesus speaks His words of thanks and consecration and His ministers distribute the blessed Sacrament of the Altar.  The seven loaves were multiplied to feed and fully satisfy 4000 people.  In the same way still today, Jesus uses seemingly insufficient bread, the bread of the curse, to multiply His grace and bless and fully satisfy the church with His very life-giving body.  Jesus said, “I am the living bread which came down from heaven.  If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

    When all had eaten there was more left over than when they started.  Seven small loaves became seven large baskets.  So it is that the Lord’s love and compassion cannot be exhausted; it never runs out.  There is no sin of yours so great that His multiplying mercy cannot overcome it.  In fact, it’s really just arrogance if you think there’s some sin of yours that can’t be forgiven, as if your sin is stronger than Jesus.  That’s just conceit.  No, not only does Jesus overcome it, He makes things better than before.  The seven loaves stand for the seven days of creation.  The seven large baskets stand for the even greater creation to come at Christ’s return.  Not only is the Lord restoring you to the deathless perfection of Eden, He is exalting you to a status and a state even greater and better than Adam and Eve.  The place being prepared for you in heaven surpasses even the Paradise of Eden.  For all things are fulfilled and brought to their pinnacle in Christ.  

    So now, even though we see the signs of death in us and around us, we are also given to see the signs of Christ’s life in us and around us as well.  For even as sin has its fruit in death, so forgiveness has its fruit in life, and in the fruit of the Spirit–love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.  Though man ate of the tree that brought death, there is now the tree of life, the cross, from which he may eat and never die, never to be separated from God and His goodness again.  

    So then, just like the 4000, we also are given a glimpse of Paradise here in this place.  As you receive the bread of life, you are being given a taste of heaven.  For heaven is where Christ is; and Christ is here for you.  “The poor shall eat and be satisfied.”  “Taste and see that the Lord is good; blessed is the man who trusts in Him.”  

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

Outward and Inward Sin and Righteousness

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Matthew 5:17-26
Trinity 6

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    At the beginning of the Sermon on the Mount, we have passages like today’s Gospel, where Jesus teaches the full meaning of the Law.  True righteousness, a true keeping of the Law involves not only our outward behavior but also our inward thoughts and motivations and desires.  It’s not only a matter of the hands but also a matter of the mind and heart.  Anger=Murder, Lust=Adultery, Greed=Stealing, and so forth.  This is a message that we need to hear.  For too often we think of ourselves better than we ought to because most of us haven’t robbed a bank or committed adultery or engaged in violence against our neighbor.  We feel self-satisfied and even a bit self-righteous about that.  We’re good people.  Sure, we’re not perfect and we’ve made a mistake here or there.  But all in all, we’ve done well, definitely above average, we think.  And so we need Jesus’ teaching here to remind us that in fact there isn’t a single commandment that we haven’t broken.  We are all murderous, adulterous, lying, covetous thieves.  And that doesn’t even take into account the most important commandments, the first three that have to do with our relationship with God.  Jesus preaches this Law to us so that we might not become like the scribes and Pharisees, trusting in their own goodness and their own clean living.  We need the Law to drive us away from trusting in ourselves to trust in Christ Jesus alone.  The Law is good, but it cannot give us eternal life.  It’s an abuse of the Law to try to do that.  Only Jesus can save us and give us life.

    But there is another more subtle way we can abuse the Law, too, which perhaps is more common for us Lutherans.  We say to ourselves, “Well, since it’s just as much a sin before God if you do it inwardly or outwardly, then it really doesn’t matter if you go ahead and commit the sin with your body since you’ve already done it in your heart.”  We try to justify our behavior by saying that since everyone breaks the commandments in their sinful hearts, then it’s no worse to be guilty of engaging in the outward behavior.  All sins are the same, we say.  But that is wrong and false.  We abuse Jesus’ teaching here by trying to use it make our own outward sins seem not so bad.  null

    Our Lord Jesus teaches us in Scripture that all sins are not equal or the same.  God’s Word teaches that there are different types and different degrees of sin.  What we have done in many cases is that we have taken the correct theological principle that all sins are equally damning, that all sins make us subject to judgment by God–which is true–and then we conclude that all sins therefore are the same and equal.  But that’s clearly not the case.

    For instance, 1 John 5 speaks of sins which lead to death and sins which do not lead to death, faith-destroying sins and those which do not destroy faith.  Sins of weakness are not as damaging to faith, though they still should be considered to be quite dangerous.  Deliberate sins are the worst, when we plan to sin, when we delight in sin, when we know exactly what we’re doing and don’t care.  Jesus Himself said to Pontius Pilate, “Those who delivered me over to you have the greater sin.”  So there are greater and lesser sins, even as Jesus speaks of greater and lesser commandments in today's Gospel.  Or 1 Corinthians 6 speaks of how sexual sin is different because it’s a sin against one’s own body.  Greater damage is inflicted to oneself through such sin.

    Our problem is that we take the idea that all sins are damnable, and then we think therefore that there is no difference if you do it in your heart or if you do it externally.  However, sinfully coveting your neighbor’s wealth is not as horrific as actually going and robbing someone of their life’s savings.  The consequences to your neighbor are vastly different, and the danger to your faith is different.  All sin is dangerous and damnable, but all sin is certainly not the same.  Our bodily behavior matters.  So we may not be able to stop a flash of anger or lust from arising within us from our sinful nature, but we can stop ourselves from dwelling upon it, from scheming for revenge or engaging in sinful daydreams; and we most certainly can control our bodies from doing someone physical harm or from physically watching pornography or engaging in sexual immorality.  And thanks be to God that He is at work through the curbing influence of His Law, keeping us from ruining our own lives and the lives of our loved ones and others.  Even here we see God’s mercy, that He keeps the effects of our sin in check, so that it doesn’t do all the earthly damage to us that it otherwise would do.

    Don't abuse the Law, then, in either of these ways–whether to try to justify yourselves as righteous, or to try to excuse your sin as not so bad.  Jesus said, “Whoever breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.”  St. Paul said in the Epistle, “Shall we continue in sin that grace may abound?  Certainly not!  How shall we who died to sin live any longer in it?”  God’s forgiveness is not a  license to sin, it’s freedom from sin.  It’s the taking away of sin.  Why would you willingly want to embrace again the very things which once condemned you to hell?  Since the old Adam still hangs around your neck, tempting you to think lightly of sin, the Law is still in force in this fallen world.  Not one jot or tittle will pass away from it till all is fulfilled at Christ’s return.  The commandments still apply to every single one of us, calling us to repent.

    And here’s where the good news fully kicks in.  Jesus says, “I did not come to destroy the Law but to fulfill it.”  Jesus came not to undo the Law but to bring it to fulfillment and completion in Himself.  He is our only hope and our only help.  For only in Jesus do we receive an inward righteousness before God, the righteousness of faith, where we despair of our own goodness and instead rely on Christ alone.  We prayed it in the Introit, “The Lord is my strength and my shield; my heart trusted in Him, and I am helped.”  Only in Jesus is there deliverance from the judgment of the Law.  For only Jesus has kept the Law without fault or failing.  And all of this He did for you and in your place.  So Jesus isn’t only your example.  Rather, He keeps the Law completely and perfectly on your behalf.  Through faith in Him, His righteousness is counted as yours.

    It is written in Hebrews, “He was tempted in all points as we are, yet without sin.”  Not only did Jesus not do the things that the commandments forbid, He also did do everything the commandments demand.  Not only did He not murder or steal or have impure thoughts, but He also perfectly loved His Father in heaven and His neighbor on earth, showing compassion, healing, doing good and teaching the truth to all.  Our Lord lived a holy life as our representative and our substitute, so that our unholy lives would be redeemed.

    And Jesus also fulfilled the Law by completing all of the old ceremonial requirements regarding the Sabbath and the sacrifices and so forth.  Through His holy death and His rest in the tomb, Jesus Himself became your eternal Sabbath rest; and so He says, “Come to Me all you who are weary and burdened, and I will give you rest.”  “I will release from the crushing weight of the Law; I give you the peace of being reconciled with God.”  And by His once-for-all, final sacrifice as the Lamb of God, Jesus cleansed you from your sin and purified you.  All the Old Testament Jewish rules and regulations found their goal in Jesus, who put that all to an end in His crucified body, that the Law might no longer condemn you.  You’ve been put right with God again.  That’s what Jesus was saying on the cross, “It is finished.”  It is accomplished, completed, perfected, fulfilled.  All has been done, as Romans 10 declares, “Christ is the end of the Law for righteousness to everyone who believes.”

    That new life, that sure hope is entirely yours in holy baptism.  For St. Paul says in the Epistle that by water and the Word you were buried with Christ and raised with Him to a new life.  His death counts as your death.  The hellish judgment he experienced counts for you too.  It’s all done and behind you.  Living in Christ, taking refuge under His wings, you are holy to Him; you are protected and kept safe from the power of sin and Satan and from death itself.

    That’s how the words of Jesus which seemed to be impossible are now, in fact, true in Him:  “Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.”  By faith in Christ, your righteousness actually does exceed that of the Pharisees, for it has been given to you freely by God’s grace.  You have the perfect righteousness of Jesus as your own.  The Father has declared it to be so.  He didn’t just demand that you straighten out your life, He gave you a whole new life, the life of Jesus that is full and complete and perfect and everlasting.  Through Christ you will enter the kingdom of heaven.  In fact you have already entered it by faith in Jesus, the King of heaven and earth.  

    So whether you struggle with sins of weakness, or whether you have willfully sinned and rejected and turned away from God, you are not without hope.  Return to faith in Christ; return to the Lord, for He is gracious and merciful, slow to anger, and abounding in steadfast love.  Our Lord has brought you through the Red Sea of baptism, out of the house of bondage.  Your old selves were crucified with Christ, that you should no longer be slaves to sin.  Therefore, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus.  That’s what’s real.  For just as you have been united with Him in His death, you will surely also be united with Him in the resurrection of the body when He comes again.  To Him with the Father and the Holy Spirit be all worship, honor, glory, and praise, now and forever.  Amen.

(With thanks to David Petersen for some of the Law exposition above)

Your Good Intentions, God's Good Will

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Acts 1:1-11/John 15:26 - 16:4
Ascension/Exaudi

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

    You know the saying, “The road to hell is paved with good intentions.”  We like to hold to this notion that if we intended to do the right thing, that somehow makes our sins and our failings less problematic and less horrific.  “Oh, he meant well.”  As if that makes any real difference.  Jesus shows the foolishness of this way of thinking in today’s Gospel when he says, “The time is coming that whoever kills you will think that he offers God service.”  Does is it really make it any better that someone is intending to do a good and holy work when they kill a disciple of Jesus?  Of course not!  In fact, in some ways that makes it worse.  So don’t comfort yourselves with the thought that you were trying to do something good when you sinned, or that your heart was in the right place, or some other nonsense.  That’s just another way of trying to justify yourself.  That is not the way of repentance.

    Jesus’ main focus here, though, is on how Christians are going to get treated.  He is warning his disciples that they are going to be sinned against with the best of intentions.  People will think that by casting them out of the synagogues and persecuting and even killing them, that they’re doing something God approves of, that they’re actually serving God by doing so.  People may actually intend to be doing something spiritual and good and holy, when all the while they’re opposing God.

 null   That’s what jihad is, something that is supposedly a holy killing, a holy war.  The terrorists kill in service to their false god.  They think this is what God wants, to blow up unbelievers, to behead and take the life of the infidel Christian who refuses to renounce Jesus as the Savior or to honor Muhammed.  We see this all too often, not only in things like the recent Manchester bombing, which was targeted against the general population, but especially in things like the killing of Coptic Christians in Egypt just a couple of days ago.  Dozens of followers of Jesus were specifically targeted because of their faith.  And unlike much of the day to day violence that we hear about, the terrorists think that what they’re doing will make the world a better place.  The Egyptian gunmen left Islamist leaflets among the dead bodies; some evangelism program!  They actually think that they’re serving God; but all their good intentions obviously don’t make their works any less horrific.

    Or closer to home, this is also what the so-called social justice warriors are trying to do to Christians more and more these days.  If you don’t fully support so-called “abortion rights” or gay “marriage” or transgenderism, if you refuse to use your bakery or your photography or your floral arranging skills to participate in a same-sex ceremony, thereby endorsing it as good and acceptable, if you make any sort of open statement that you think marriage is only between a man and a woman, well then you’re no better than a Ku Klux Klan racist.  You deserve to be shunned and driven out of business.  You yourself may not be killed, but your livelihood certainly can be killed.  Many of you who work within the realm of secular culture and government regulations know well the pressure to use politically correct talk or to remain silent about your Christian beliefs in order to avoid problems or a financial hit.  And the thing is, those people who would speak against traditional Christian morality may actually think that they’re doing something moral and good and loving.  They may well believe they’re serving God by enforcing their version of tolerance, which is ironic in itself.  But again, good intentions don’t make anything right.    

    Let us then apply the same standard to ourselves.  For the truth is, most of our sins are done with good intentions, too.  We have this idea that engaging in our own particular sins may actually be for the good, that it can be justified in our case, that it will make things better.  It will satisfy us or relieve us and it won’t really hurt anybody.  We give in to metaphors, like I’m just bursting to get this gossip out, or I’m just bursting with sexual desire and I need some outlet, or I’m just bursting with these angry feelings and I need to vent.  Well, we’re not steam kettles; we don’t need to vent.  We need to repent. (David Petersen)  The reality is that sin begets more sin.  When we give in to these things, it doesn’t alleviate our lust or our anger or our greed or our pride; it feeds it.  It leads us to justify our behavior.  It hardens our hearts.  All our good intentions only lead to hell.

    So let us repent; let us give up on trying to justify ourselves and instead look to Christ who alone can justify us and save us from hell and put us right again.   For this is precisely what the Ascension of our Lord is meant to teach us and give us.  Our justification before God is accomplished and complete in Him who sits at the right hand of the Father.  Though our good intentions fail us and fall short, the Lord’s good intentions toward us and His good will toward us does not fail.  It lifts us up to new and real life.  null

    First of all, the Ascension of Jesus teaches us that God the Father has accepted Christ’s sacrifice for our sins on the cross, no matter what our intentions may have been.  The Ascension means that Jesus accomplished the mission He was given.  It is written in Hebrews, “After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.”  If Jesus had not been successful in doing what He had been sent to do, He would not have been welcomed home.  However, God the Father has honored His Son’s redeeming work and has received Him to His side.  And that shows that the blood of Jesus has truly cleansed you of all sin.  You really are fully forgiven and redeemed.  Jesus has covered it all for you.  The ungodly think they offer service to God by killing, but Jesus offers service to God the Father and to you by dying.  That is the true service of God, to love and to sacrifice oneself for the sake of another.  This Jesus has done for you to rescue and deliver you.

    And here’s where it gets even better still:  by receiving Jesus to His side, the Father also receives you to His side.  For you are in Christ; you are members of His body.  In welcoming Jesus, He has also welcomed and accepted you.  Think about that: God accepts you.  He accepts you because of Jesus.  God is for you in Christ.  And if God is for us, who can be against us?  You have God’s favor.  Jesus has ascended and is preparing a place for you at the Father’s side.  You are welcome in God’s own household.  

    And since you are baptized members of Christ’s body, in one sense you have already ascended to heaven. That’s how sure your salvation is.  It’s not just a future thing, it’s a present reality.  We sang it in the hymn, “He has raised our human nature on the clouds to God’s right hand.  There we sit in heavenly places, there with Him in glory stand.”  Ephesians 2 says, “Even when we were dead in trespasses, [God] made us alive together with Christ . . . and raised us up together and made us sit together in the heavenly places in Christ Jesus.”  So heaven is already yours.  You’re already there, because you are in Jesus.  Colossians 3 says, “Your life is hidden with Christ in God.”  Your eternal well-being is secure in the One at the Father’s right hand.

    Jesus’ ascension also means that He is praying and speaking for you with the heavenly Father right now.  It is written in Romans 8, “Christ Jesus, who died, more than that, who was raised to life, is at the right hand of God and is also interceding for us.”  Whether it’s individually, or especially as we gather for divine service, Jesus is the One who is leading our prayers.  That’s one of the reasons why pastors wear robes, to cover ourselves up and to show that it’s actually Jesus who is the One leading us and serving as our Priest.  When we offer up our petitions, Jesus receives them and prays them and brings them to the Father on your behalf.  Jesus is the one and only Mediator between God and man; for He alone is both God and man.  God the Father hears and acts upon your prayers according to His wisdom and mercy because of His Son, your Brother, Jesus.  The next time you pray, think of that.  You are never praying alone, even when you’re by yourself.  Jesus is there with you as you pray in faith.  Since you are a child of God now together with Him, He prays the words “Our Father...” together with you.

    Remember: just because Jesus has ascended does not mean that He’s gone from us.  For He said to the apostles, “I am with you always, to the very end of the age.”  Jesus is not absent.  He is simply hidden from our sight.  For it is written in Ephesians, Jesus “ascended far above all the heavens that He might fill all things” in heaven and on earth.  Jesus is not confined to one physical spot somewhere.  For since God is present everywhere, so also is His right hand where Jesus is seated.  So the ascension means that He who from the beginning filled all things as true God now also fills all things as true man.  Our Lord makes Himself specially present in the flesh for us, with His true body and blood for the forgiveness of our sins.  The Word and the Sacraments are the portal where heaven and earth come together and you can come into contact with the risen and ascended Jesus.  The right hand of God is here in this place.

    And finally, consider this Ascension truth:  in Jesus, Man is now sitting on the throne of God.  One of our guys, one of us, our true blood Brother is there.  We have a Friend in the highest of places.  He’s the One who is in charge.  So no matter what is happening in your life right now, it’s going to be OK in the end.  Jesus has got this.  Scripture promises that He is ruling over all things for the sake of His church, for you.  It is written in Romans 8, “We know that all things work together for good to those who love God, to those who are the called according to His purpose.”   You are the called in Holy Baptism, who have been brought to love God because He first loved you.  In love He has told you in advance that things aren’t always going to be easy.  Christians are going to be persecuted just as our Lord was persecuted and suffered.  For even if the unbelieving world claims to worship God, it is not the true God.  Jesus said that they do not know the Father or Him.  So we will not be shocked or surprised when suffering comes.  We live in the sure confidence that as we share in Christ’s cross in this world, we will certainly also share in His bodily resurrection and His ascension glory in the life of the world to come.  The road to heaven has been paved for you by Christ.  In fact the road to heaven is Christ, who has walked the entire way for you.

    So then, brothers and sisters of Christ, set your minds on things above, where He is seated God’s right hand, and not merely the things of this world.  Rejoice in Jesus’ ascension.  For it is a great source of confidence and hope for you.  Jesus is Lord of all things.  He is Lord of your lives.  He is interceding for you and preparing a place for you.  And the Lord, who has begun His good work in you, will bring it to completion in the Day of His return.  The One who calls you is faithful, and He will do it.

✠ In the name of the Father and of the Son and of the Holy Spirit ✠

The Last Enemy To Be Destroyed Is Death

In the name of the Father and of the ✠ Son and of the Holy Spirit

1 Corinthians 15:12-26; Luke 24:1-12

    The spirituality of our culture can be boiled down to the belief that you should always be positive and nice.  And that even goes so far as applying to the subject of death.  Instead of a funeral, it’s much nicer to call it a celebration of someone’s life.  Obituaries try to speak positively, too, talking about how the deceased is said to have “found peace.”  Our culture wants to talk pleasantly about death as just another step in life’s journey, a natural and even beautiful transition to “a better place.”  But those things are partial truths at best and are often based on false beliefs.

    Scripture, on the other hand, is honest about death in a way that is not very positive or nice.  It speaks of death as a curse. It says that death is not a friend but an adversary.  We heard it in the Epistle: “The last enemy to be destroyed is death” (1 Cor. 15:26).  It is a nemesis and a foe.  And anyone who tries to sell you on the notion that dying can be a beautiful thing either is a fool who hasn’t actually witnessed what it’s really like very often, or is a false teacher who is not from God.  If you get one of these types coming into your hospital or hospice room, just kick them out.  Don’t waste your time with false prophets.null

    We need to think and talk about death the way Scripture does.  For only then will we fully grasp the joy of Easter.  So let us not talk about death the way the world does—as if the human body God created is merely a container, as if it’s actually good to escape the body into some purely spiritual existence–no, not that!  That’s the way the Corinthians were thinking in the Epistle. They were Greeks, and Greek philosophy said that material, physical stuff was a sort of lower level reality.  What’s really real, what really matters, they said, was the soul.  The body was just a shell, a tin can, something almost that imprisoned the soul.  To be released from that was seen as good.  That’s why they said that there was no resurrection of the dead.  They thought only the soul existed forever.  Why would you want to have a dead body raised, anyway?

    That sort of thinking has infected our own age, too.  People often think of the body as limiting and a hindrance to who they supposedly really are.  They imagine that they can be Christian in their hearts while living bodily like the unbelieving world, rarely being present for the external preaching and Supper of the Lord.  They treat the body as if death is the end of it and only the soul lives on.  Might as well scatter the ashes to the wind; that was just an empty casing, anyway, they think.  The things we do at a time of death reveal much about what we believe regarding the body and eternal life–which is why the women in the Gospel are good examples and role models for us.  They wanted to care for the body of Jesus and treat it with the deepest respect, even though they didn’t yet fully grasp all that was happening that first Easter morning.

    So listen this Easter day, first of all, to what the Scriptures say: God did not create you to die but to live with Him, soul and body, forever.  Death did not exist at all in the beginning; it entered God’s good creation through sin (Rom. 5:12).  You know the Scripture which says, “The wages of sin is death” (Rom. 6:23).  It is only because of the curse that body and soul get ripped apart. In spite of the world’s nice philosophies and all our attempts to stay positive, death is still not natural or good.  Losing loved ones still tears us up inside.  The grave is still something we naturally fear. It is the thieving work of the devil to destroy the life that God has given us (John 10:10).null

    However, it is important to remember that the One who pronounced the curse of death is God Himself.  He did this not only as the just punishment for sin, but also and especially as the way in which He would take away our sin through the death of His own Son (1 John 3:8).  Since Jesus shared in our flesh and blood, His cross and resurrection crushed the devil who had enslaved us, (Heb. 2:14-15) and it destroyed his thieving work (1 John 3:8).   What we celebrate today, then, is the fact that we are now free.  Do not be afraid any longer.  The curse is broken.  Life is restored.  Jesus lives, for you!

    Here’s how much God cares about your bodily life: Not only did He become true man, your true blood brother, not only did He suffer and die in the body for you to break sin’s curse, but He is now bodily risen from the dead–literally, tangibly, physically.  What did the Gospel say?  When the women went to the tomb, they did not find the body of the Lord Jesus.  His resurrection wasn’t merely a spiritual event.  The very same body that was scourged and nailed to the cross and laid in the tomb was raised up and exited the tomb, restored and exalted and glorified.  Jesus’ resurrection is real and historical and true.  

    This is so important and essential for you to believe.  St. Paul says that if Christ has not been raised, your faith is futile; you are still in your sins.  For then death would still be reigning over you; it would still be your master.  But since Christ has been raised from the dead, that means that the curse is undone; He has now become your Lord.  He has redeemed you to be His own, blessed forever in His kingdom.  Think about it: if the wages of sin is death, and death has been overcome by Christ, that means that your sins have been overcome by Him, too, right?  Jesus’ resurrection means that the wages have been paid for you, and all there is for you now from God is forgiveness and mercy and new resurrection life in Christ.  That’s the good news of Easter!

    In Adam all die–that’s his legacy to you, and it’s your legacy to your children.  But in the new Adam, in Jesus, all shall be made alive–that’s your free inheritance from Him in the family of God.  But there is an order to this being made alive: Christ is the firstfruits, then at His second coming, those who belong to Him.  In other words, Jesus’ bodily resurrection is the beginning of the harvest and the sure guarantee of what is to come.  On the Last Day, the full crop of resurrected believers will be brought in.  Philippians 3 says that we eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly bodies so that they will be like His glorious body.  And Jesus said, “I am the Resurrection and the Life.  He who believes in Me will live [bodily!], even though He dies.”

    Because this is true and sure and certain in Jesus, we don’t have to deny the reality of death.  We are free to be honest about it because of Easter.  Death is horrible and powerful, but Jesus is infinitely stronger and has overcome its horror.  null

    And you know that this is true for you personally because you’ve been baptized.  We spoke about it a moment ago: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?” (Rom. 6:3)  His atoning death counts for you!  And then this: “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Rom. 6:5). Death doesn’t get the last word over you who believe any more, Jesus does.

    The truth is that, as baptized Christians, you’ve actually already kicked the bucket.  Colossians 3 says, “For you have died, and your life is hidden with Christ in God.”  The worst of it is over, then.  The judgment part of death has been taken care of by Jesus. All that’s left now is the final putting to death of your sinful flesh so that you may rise again bodily to eternal life. “When Christ who is our life appears, then you also will appear with him in glory” (Col. 3:4).

    Martin Luther put it wonderfully when he said, “A Christian enjoys the advantage of already being out of the grave with his right leg. Moreover, he has a mighty helper who holds out his hand to him, namely, His Lord Christ; (Jesus) has left the grave entirely a long time ago, and now He takes the Christian by the hand and pulls him more than halfway out of the grave; only the left foot remains in it!  For his sin is already remitted and expunged, God’s wrath and hell are extinguished, and he already lives fully in and with Christ with regard to his . . . soul, as he partakes of eternal life. Therefore death can no longer hold him or harm him. Only the remnant, the old skin, flesh and blood, must still decay before it, too, can be renewed and follow the soul [in the resurrection of the body].”

    Through Jesus alone we can face death without fear and even embrace it as a positive thing. St. Paul wrote: “To live is Christ, and to die is gain. . . My desire is to depart and be with Christ, for that is far better” (Phil. 1:21,23). We sing with Simeon, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation” (Luke 2:29-30).  Our funerals, then, are not just celebrations of life.  They are celebrations of life in Christ even as we mourn.  And we don’t find peace in death.  We find our peace only in Jesus, who is the victor over death.

    So don’t be nice about death!  Rather, make fun of it as the defeated enemy that it is.  Say to the grave, “We bury our dead only to mock you, not because they are dead, but because they live, because they are with Jesus, and their bodies sleep while they wait for the resurrection to come.  We bury our dead because they have been sanctified and sealed for the resurrection through the risen body and blood of Jesus given into their bodies in Holy Communion. They go into you, O grave, only that they might follow Jesus out of you and humiliate you and defeat you.  Ha!” (adapted from David Petersen)  

    Let us this Easter Day join in the Scriptural taunt, “‘O death, where is your victory? O death, where is your sting?’... Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:55,57).  Or as the hymn puts it: 

Laugh to scorn the gloomy grave
  And at death no longer tremble;
He, the Lord, who came to save
  Will at last His own assemble.
They will go their Lord to meet
                       Treading death beneath their feet. (LSB 741:7)

In the name of the Father and of the ✠ Son and of the Holy Spirit

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